Saturday, 10 December 2016
'When God starts manifesting through you, that is evidence that you are now unified with God.' - Younus AlGohar
Friday, 9 December 2016
Thursday, 8 December 2016
Wednesday, 7 December 2016
Younus AlGohar answers a viewer's question about the spiritual subtleties in the human body.
- There are seven spiritual subtleties in the human body. Five are located in the breast and there is also one in the head - all these spirits are related to the higher realms. The soul in the head, Ana, has the potential to witness the divine splendour.
- You cannot see God with your physical eyes, but the Ana can see God. The Ana is revived with the Dhikr of 'Ya Hu'. There are three veils upon the Ana. The final veil ruptures only when, with the help of the spiritual guide, the Ana makes a combined spiritual journey with the soul to see God.
- When the Ana is face-to-face with God, another veil is put upon it: the Rabbani Veil. This happens when the image of God comes upon the Ana; in that moment the seeker doesn't recognise anyone else besides God. He doesn't even recognise himself. People who got stuck at this stage were the ones who said, 'Ana al Haq (I am God).'
- When the Ana sees God, the image of him dominates the Ana. From there, God’s image enters the eyes. From the eyes it comes upon the spiritual heart (Qalb). This is a lengthy procedure. Until this procedure is complete, the seeker remains under the influence of Rabbani Veil. When the image of God is settled in the spiritual heart, then the seeker is no longer under the effects of the Rabbani Veil.
- There is another subtlety located at the naval point: the Nafs (Carnal Self). It is a satanic Jinn. To purify the Nafs, saints had to go through austerity and struggle.
To learn more about the different spiritual subtleties and their functions, read The Religion of God (Divine Love) by HDE Gohar Shahi.
You can watch the live recordings of these videos every day at 22:00 GMT on http://younusalgohar.com.
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‘You cannot change the world, but you can change yourself if you are determined enough.’ - Younus AlGohar
Tuesday, 6 December 2016
Why is it so that His Divine Eminence Gohar Shahi came into this world - a world created by God - and had to go through the entire human journey? Why did His Divine Eminence Gohar Shahi bother to come into this world? HDE Gohar Shahi is the Grand God (Rab al Arbab): the creator of all and lord of all.
The decision that HDE Gohar Shahi made, that of coming into this world which was created by God, is the necessity. Necessity to quench the spiritual thirst of countless souls, especially the outcry of souls which remained thirsty even after they attained high class spiritual status.
They found God and they were in very proximate audience with God, as much as it was divinely possible. However, all that spiritual attainment did not suffice their spiritual thirst. They were still yearning for an extra divine, rapturous love and rapturous relation with a true deity. Those who loved God and found the way to be in his proximate audience did acquire some sort of love and nearness to God, however they were not given to know God fully.
Most things about God have always been obscure. Many things about his character and demeanour haven’t been given to discover. Exploration of God’s character and profound knowledge of the being of God became the topmost priority of those who found God. They wanted to know more about God, but there have always been restrictions.
When you love somebody, you want to know everything about them, but that is not the case with God. There is not much that you will be given to know about God. Not much is on offer by God about him.
On contrary to what he practically does, God has been recorded to have said that he created the creation so that he should be known. He loved to be known, however nobody knows him.
For millions of years, messengers and prophets who came into this world tried teaching humanity how to become obedient and submissive to God, and how to be a dedicated worshipper to God. However, they did not say anything about the character of God, love of God, the shape of God, the face of God, his demeanour or his emotional bubble. As far as my intelligence works, I understand they didn’t say much about this because they themselves don’t know much about it. [For example], when I know something, I don’t make a secret out of it. Even if I want to, my tongue and my lips become disobedient even to myself; I can’t hide it.
Proclamation of love of God is very easy. However, to obtain God’s love has always been a mystery. Whoever found God’s love, he found it through mysticism.
There is love of God and at the same time, there is rapturous love of God (an extreme form of God’s love).
It is a pity that more often than it should be, God’s love has always been considered to be attached with obedience and worship to God.
When I say, ‘Being disobedient to God,’ it simply means that you do everything which, in a religion, you are not allowed to do. When you do things you are not allowed to do, you become a sinner. So in a way, if you continue to sin - meaning that you are disobedient to God, you don’t worship God and you do not follow any religion - and still you claim to love God, nobody will [believe you].
Love is real, however, love has been hidden under thick layers of newly fabricated Islamic/Quranic mythology. [People say], ‘Look at him. He doesn’t even go to the mosque. He is a sinner and he claims to love God, come on.’ This is their attitude. If you ask an Islamic scholar of today, ‘Moulana, tell me how do you love God?’ he will have no answer.
I did not know what is love. The only battlefield which has been given to [men] upon which they can practise love is a woman. Before [people started openly loving members of the same sex] men used to love women and women used to love men. At one point in time, about 15-20 years ago, I used to think that love is a taboo thing. In my house and family, we couldn’t even say the word love. This was because, in Pakistani society where Islamic Sharia was strictly, mysteriously followed, you would only talk about worship, recitation of the Quran, growing a beard and fasting in the holy month of Ramadan. When a beautiful girl passed by, you were supposed to lower your gaze - and we did that. Every time a beautiful woman would pass by, we would force ourselves to at least lower our eyes, but still the heart would think about her. As long as I lived in Pakistan, I was not able to grasp the meaning of God’s love.
The first time we heard about God’s love was from HDE Gohar Shahi.
In the late 1990’s, HDE Gohar Shahi was visiting Bangladesh. His Divine Eminence stayed at somebody’s house; that person was a very strict Muslim who asked HDE Gohar Shahi, ‘We never heard of God’s love. [We have been told to] go to a mosque, offer prayers five times a day, serve your parents; through the Halal way, earn your bread and butter for your children - and that’s it. Worship should be enough. What is love?’
His Divine Eminence said to him, ‘Alright. [Imagine that] your wife cooks food for you every day, washes your clothes every day, takes care of you day and night and raises your children. She does everything, but if she said to you that she loved somebody else, would you be happy for the services she provided you with?’
He said, ‘No.’
HDE Gohar Shahi said, ‘You want to worship God. The moment God finds out that you love somebody else, that worship will be thrown at your face by God. This is how important it is to love God.’
It is true. If your wife does everything but she doesn’t love you, that is the end of the story. She washed your clothes, cooked food for you, raised your children and did every service to comfort you and please you; but the moment you heard she didn’t love you, every type of service went down the drain. Similarly, you can be doing anything to please God but the moment God finds out you love someone else, no worship will be acceptable in the eyes of God. This is how important it is for you to love God.
The irony is that we have heard about God’s love, but nobody tells us how to love God.
Although Jesus talked about God’s love, no messenger or prophet taught human beings the procedure through which one can truly love God.
Muslims believe that Prophet Mohammad is the leader of all prophets and that he is the best prophet. So what Prophet Mohammad said is the bottom line [for them]. Knowing God couldn’t be easier than what Prophet Mohammad told people. According to the Quran, about God’s love, there is no procedure given to human beings with the help of which they can attain God’s love. However, if you wanted to love God, all you need to do as prescribed by the Quran is to follow and spiritually imitate the Prophet Mohammad.
‘Tell them, “If they want to love God, follow me, imitate me.” In return, I will love them.’ - Quran 3:31
Imitate here has a spiritual connotation. Imitate doesn’t mean mimicry; it means to spiritually follow, do as he says and do as he asks you to do. Do not as he does.
All you have in the Quran is that you follow Prophet Mohammad and in return, God will love you. However, that is one-way traffic. How many people successfully followed Prophet Mohammad and imitated him spiritually? If somebody did, even then they do not have the procedure to love God. As a result of the fact that you follow Prophet Mohammad, in return, God will love you. But still you don’t love God; God will love you.
So no religion tells us the secretive procedure that will allow you to be able to love God. God had sent 124 000 different prophets and messengers already. Prophet Mohammad was the last of all the prophets and messengers. So God has tried his best but even after the last prophet, Prophet Mohammad, humanity is still struggling and they do not know how to love God.
There was a sense of necessity for the Grand God to enter into this world and tell humanity the procedure which will set you free from requiring to follow any prophet or messenger.
If the procedure of love was to be attained by a messenger or prophet, then it would have been [obtained] from Prophet Mohammad who was the last prophet. However, even Prophet Mohammad did not render the procedure of attaining love. Now, all the prophets have been sent. Even the grandeur of all prophethood and messengerhood, Prophet Mohammad, is back in the pavilion. When the last and best of all prophets did not give us the procedure to attain God’s love, who else do you think will give us the procedure of love?
Now was time for either God to come upon Earth and teach humanity the methodology of loving God. Or if he doesn’t want to come, then somebody who is even more passionate about human beings obtaining God’s love should come.Maybe God didn’t care, but HDE Gohar Shahi has shown us that he cares.
He didn’t care for what people will think of him to be, but he cared for us. He is here and now we know what the procedure is of obtaining God’s love.
The place of love is your heart and your heart is ruled by a dedicated soul. You need to awaken that dedicated soul; the moment it is awakened, your heart will begin to have the spiritual faculty which will bring you closer to God. That spiritual faculty will connect you with God and will make your heart a true recipient of God’s light and theophanies. This is how you will obtain God’s love.
This was a necessity. It didn’t happen even after all the messengers and prophets have been sent. God doesn’t want to come, but God had already announced that in the end, the Religion of God will be established. Prophet Mohammad had already left 1400 years ago. The Religion of God had still not been established; God doesn’t want to come so who else will come and establish love?
What HDE Gohar Shahi is doing was not possible for any messenger or prophet. This is why it never happened. It is now happening because HDE Gohar Shahi is here.