Friday, 22 March 2019

Kya Dunya 2026 Mein Khatam Ho Jaye Gee?




Younus AlGohar answers a question about the end of the world predicted by His Divine Eminence Gohar Shahi in His book, The Religion of God (Divine Love).

Summary

    - When His Divine Eminence Gohar Shahi wrote about the asteroid hurtling towards Earth, He said that it was expected to collide in 2026. Whenever a prophet, saint or even Imam Mehdi makes a prediction, it is based on what is highly possible according to God's current plan. God may change his plans depending on the circumstances. As of yet, God has not announced a change in plans regarding the end of the world.

    - Technically speaking, HDE Gohar Shahi wrote about the end of the world based on what He has seen in the higher realms and the current state of affairs with God. He said that God has caused localised destruction to scare people whereas God has sent a large asteroid towards Earth for total destruction. His Divine Eminence Gohar Shahi further wrote that the asteroid was expected to collide in 20-25 years (from 2001, the year of publication of The Religion of God (Divine Love)); when the asteroid would collide, it would be the last day of Earth.

    - 2026 is not yet upon us. If God decides by then that the time is not right for the end of the world, all he has to do is command the asteroid to stop. Until certain events take place, Doomsday will be delayed. For example, all the souls in the Realm of Souls must come down and attain their respective destinies; the paradise-bound souls must find a way to obtain paradise having come down in the world whereas the God-loving souls must find a way to reach God.

    - The world cannot end until the Realm of Souls is emptied of all the souls waiting to come down on Earth. The problem is that there are many celestial souls but relatively less terrestrial spirits (which are used to form the bodies on Earth). The terrestrial spirits are recycled after a person dies. A soul cannot come down from the Realm of Souls until there is a set of terrestrial spirits available for it. Therefore God causes mass destruction in order to free up terrestrial spirits for souls still waiting to arrive on Earth. The only way to avoid dying this way is to adopt the spiritual path which takes you towards God.

    - According to a Prophetic Tradition, if Imam Mehdi has still not come and there is just one day left until the end of the world, God will extend the time. The world cannot end without the advent of Imam Mehdi because it is Imam Mehdi who will fulfil God's promises made to the God-loving souls; those souls will only obtain their destiny when they come on Earth and receive benevolence from Imam Mehdi. While Imam Mehdi is in the Seclusion, the entire spiritual world is in a state of uncertainty. When Imam Mehdi's advent takes place, the universe will come to know His spiritual authority and power. He will rule over the hearts of humanity for a number of years.

    - According to the current state of affairs, what Younus AlGohar deduces is that the world is likely to survive past the year 2026. This is based on observations and is not a prediction.

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Thursday, 21 March 2019

Mursaleen Ke Adyan Kin Ke Liye Hain?




Whom are the religions established by the Grand Messengers for? For which souls is the Religion of God? What were the purposes of the religions established by the Grand Messengers? Younus AlGohar discloses the answers to these questions in yet another astonishing speech!

Summary

    - God created souls in two episodes. 70 000 years before he created souls in the Primordial Times, he had already created three categories of souls: those in his Proximity, Love and Manifestation. In the second episode of creation, God created souls with the Command 'Be' in the Primordial Times.
   
    - All the souls created with Command 'Be' gathered before God. God asked them if he was their Lord and they affirmed it. God showed them the modelled luxuries of the world and said that those who wished to obtain it may obtain it. A multitude of souls leapt towards the modelled luxuries of the world. The angels were instructed to write it as their fate. Then the modelled luxuries of paradise were shown and many souls leapt towards them; this became their fate. Many souls were unable to decide between luxuries of paradise and the world; they ran out of time so God said that their fates would be suspended.

    - The religions were established for the souls that chose the luxuries of paradise. Through those religions, they would prove their worthiness of paradise. The knowledge which enabled one to reach the greater levels of paradise was introduced with Adam the Eminent One. The Grand Messengers dispenses esoteric knowledge for the paradise-bound people so that they could reach different levels of paradise.

    - Periodically, God would send one or two souls from the first episode of creation on Earth. They were the spiritual personalities who would sacrifice everything for the sake of God and become recluse in jungles. The great prophets and messengers are all from among the souls created before the Primordial Times. They established the religions of the world; however, worship or desire for paradise are not in their own nature. For them, God's Proximity, Love or Manifestation is their destiny. Since God rarely sent these souls, a large number of them are still waiting to come on Earth. They are now coming down in large numbers as this is the era of Imam Mehdi.

    - The prophets that were sent before the era of Adam the Eminent One were from the second episode of creation. The prophets sent after Adam the Eminent One were from the first episode of creation. The religions established by the Messengers are for the souls who chose paradise - they do not suit the souls from the first episode of creation.

    -  The souls from the first episode of creation are coming on Earth now because Imam Mehdi has brought the Religion of God on Earth. If you seek God, you must adopt the religion for which the destination is God's love and to see God. Those who managed to see God from among the Nation of Prophet Mohammad were those who were blessed by Mohammad (PBUH) himself, in his personal capacity. They were the ones who went beyond the religion of Islam to reach God.

    - The main theme of His Divine Eminence Imam Mehdi Gohar Shahi's message is Rapturous Love of God. However, there is a large number of paradise-bound souls who must now come to Imam Mehdi to find their destiny because the religions have been subject to adulteration and are no longer valid.

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Wednesday, 20 March 2019

Bulleh Shah Ki Taleem Mein Raaz




At the request of a viewer, Younus AlGohar delivers this striking speech about the true teachings of the famous Sufi saint, Bulleh Shah.

Summary:


    - Bulleh Shah was from the Syed (Sadaat) family and he pledged allegiance to a Spiritual Guide who was from the Arayan caste. His real name was Syed Abdullah Shah but 'Bulleh' became his nickname. His family did not approve of this but he did not care. He did not have any interest in religion. He sought God. Bulleh Shah got everything from his Spiritual Guide, so to him, his Spiritual Guide was everything.

    - The spiritual knowledge relating to the five souls in the chest and Lower Self are found within the religion of Islam. The teachings of Islam itself relate to the Akhfah because Prophet Mohammad's prophethood relates to the Akhfah. The gateway to all the souls in the chest is the Spiritual Heart. Before you can become a member of Prophet Mohammad's nation, you have to obtain the benevolence of the Spiritual Heart which relates to Adam the Eminent One. Then you must enlighten the Main Soul through Abraham's benevolence, the Sirri through Moses's blessings and the Khafi through Jesus's benevolence. Once you have done all this the time will come to obtain the teachings of Prophet Mohammad which relate to the Akhfah. This is what it means to believe in all the Grand Messengers.

    - A Perfect Spiritual Guide is one who connects the disciple with the concerned Grand Messengers to enlighten their souls or he has the permission to dispense the knowledge of the Grand Messengers himself. Prophet Mohammad had access to all the expertise and knowledge of the five subtleties of the chest because God made the Grand Messengers promise to help Prophet Mohammad when he arrived in the world. If a disciple's Spiritual Heart was diseased, the Spiritual Guide would perform 'Dam Milana' with Adam the Eminent One and temporarily receive his spiritual authority to cure the diseased Spiritual Heart.

    - When you obtain the benevolence of all the Grand Messengers and your inner faculties are enlightened and invoking upon God, this is when the religion is complete for you. You are a Devout Believer and this is the stage of faith. If God showers one of your subtleties with the Divine Theophanies, you become a saint of God and begin to converse with God. This is all within the confines of the religion.

    - If you wanted to witness the Divine Splendour, you would have to bow before Mohammad (PBUH) himself as the knowledge of the Ana (which enables one to see God) was granted to Prophet Mohammad separate from his prophethood and messengerhood. This is not part of any religion including Islam. The knowledge of the Ana relates to Rapturous Love and it is the inheritance of Prophet Mohammad. Once a person is connected to God and sees God, it would be a great blasphemy to God if he were to follow any religion - at this stage, God would want him to follow The Religion of God. Once one has seen God, nobody but God had rights upon him including his family and prophet. This is the stage of Hurriyat when one becomes free from the restrictions of Sharia. Bulleh Shah was a person who sought God's Rapturous Love.

    - Once a person has seen God, God may decide to appoint them on duty in the world. Such people are known as Mufeed (Beneficial). One who has seen God has no desire to re-enter the world and deal with people. Therefore in order to entice the Lower Selves of such saints to remain in the world, God gives them many concessions and luxuries. God tells the Mufeed to model the religion for people in public.

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Tuesday, 19 March 2019

Farz Aur Ibadat Mein Kya Farq Hai?



Younus AlGohar explains the difference between religious obligations and worship at the request of a viewer.

Summary

The Koran 51:56 says, 'I created Jinns and human beings to worship me.'

    - The word God used for worship was 'Aboodiyat'. It comes from the same group of words as 'Abd'. God used the word 'Abd' to refer to Prophet Mohammad as well. The combination of body and soul is known as 'Abd'. So 'Aboodiyat' means to love God and become obedient to God with both your body and soul.

    - Since God created you to love and become his with both your body and soul, this should be in your nature. The body becomes subject to laziness - you often struggle to complete the 5 daily Salat. The word 'Aboodiyat' here first refers to the soul. Engage the inner faculties in the worship of God - then even when you toss and turn in bed, your souls will invoke upon God. One Prophetic Tradition states that the first obligation in the religion is the Motto of Faith. There are eternal obligations and temporary obligations in the religion. One eternal obligation you must fulfil is to engage your Spiritual Heart in the invocation of God's name. Worshipping God is in the nature of the Spiritual Heart and soul; God did not create your body to worship him.

    - As your creator, God has rights upon you. Just as your parents have rights on you because they are the ones who brought you into the world. According to a Prophetic Tradition, you cannot even sigh in disapproval if your parents are disbelievers. Similarly, it is God's right upon you that you worship him; if you don't, you are disobedient to God. Consider the religious obligations as a sort of tax from God - you have to pay it. You won't obtain anything out of paying that tax because it is what you owe for God creating you. If you want to obtain God's love, you will have to perform additional worship beyond the obligations.

    - The greatest obligation without which no other obligation can be fulfilled is the permanent settlement of the invocation of God's name within you. The Salat ul Wusta (Middle Prayer) mentioned in Koran 2:238 refers to the invocation of God's name in the Spiritual Heart.

    - On the Primordial Day, when all the souls were assembled, God first asked them, 'Am I not with your Lord?' and they affirmed it. The God showed the souls the modelled luxuries of the world and said that whoever desired it may go forth and obtain it. A countless number of souls leapt towards it and God commanded the angels to write it in their book of fate. Then God showed the modelled luxuries of paradise and said that whoever desired it may go forth and obtain it. Many souls leapt towards it and this was written in the book of fate by the angels. There were many souls who were indecisive; they could not decide between the luxuries of paradise and the world. The time ran out and God told the angels to leave their fate blank; they are known to have a 'suspended fate'. If God had sent those who chose the luxuries of the world straight to hellfire on the Primordial Day, the souls would have objected. They would have said, 'This was a choice made out of poor intelligence. Nevertheless, we did not act upon it.' Therefore to avoid such objections, God sent them to the world so that they could act in accordance with their fate.

    - This world is an examination hall. The Devil does his utmost to misguide you. You must empower and strengthen yourself with divine energy. You must find the right path. And these days, it is very difficult to find the right path - people become subject to divisions on the basis of sectarianism, nationalism, etc. We are in the end times. Tyranny is everywhere. In such a wilderness of hatred, HDE Gohar Shahi is the only one giving the message and practical methodology through which you may become connected to God and enlightened. There is no other path but this.

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Monday, 18 March 2019

Nabi Aur Rasool Mein Farq


Younus AlGohar explains the difference between a Prophet and a Messenger. He elaborates on the concept of Finality of Prophethood and Messengerhood.

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Sunday, 17 March 2019

Jism, Jasd Aur Jussay Main Farq




***ENABLE CC FOR ENGLISH SUBTITLES***


Younus AlGohar reveals the difference between Jism, Jasd and Jussa in this fascinating speech revealing information about the individuality of His Divine Eminence Gohar Shahi.

Summary:

- This must be a question in people's minds as to who they would meet when they would go to Kotri to meet His Divine Eminence Gohar Shahi. In the video taken on the 9th of Muharram, His Divine Eminence is present and all of a sudden His body begins to tremble. After that, some words from the Suryani language are uttered by His Divine Eminence. If His Divine Eminence's individuality was already present in that body, then what happened on the 9th of Muharram?

- His Divine Eminence said, 'There are some special manifestations of my individuality which I now want to introduce. Neither do those manifestations have any familial relations nor do they know you, the followers.' This simply means that the body we had been meeting did not completely possess the Individuality of Riaz. What happened on the 9th of Muharram was that some special manifestations of His Divine Eminence's individuality arrived but it was not the Individuality itself.

- There has been a multitude of beings in the appearance of His Divine Eminence Imam Mehdi Gohar Shahi. Every image of HDE Gohar Shahi is different; no two images are alike. Each image is of a different manifestation of HDE Gohar Shahi.

- There are three words: Jussa (sub-spirit), Jism (body) and Jasd. If the soul and the subtleties are present, then it is called 'Jism. If the body is empty of these souls it is Jasd. Jussa is something in between the soul and body; It is neither entirely the body nor entirely the soul. This is why Jussay (sub-spirits) don’t have bones; they don’t have blood, they have divine energy.

- There are two types of Jussay in spirituality. 1 - those whose nature is divine energy: they come out from the Spiritual Heart. 2 - those whose nature is negative energy: they come out from the Lower Self. The Jussay of the Spiritual Heart are you in appearance but they are very beautiful. Whereas the Jussay from the Lower Self will have rounder eyes, not chiselled.

- You cannot detect a difference between the various manifestations of HDE Gohar Shahi and the body. The so-called ‘Jussay’ of HDE Gohar Shahi have bones; they eat, drink, sit and stand normally. However, this is only the case for HDE Gohar Shahi. It is not the case for anybody else.

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Saturday, 16 March 2019

Insan Ka Arooj Aur Pasti




What is the reason for the fall of man and when does man reach his culmination? Younus AlGohar explains.

Summary:

- God says in Koran 95:4, ‘Verily, when I created man, I placed my beauty in him. And if I have rejected anyone from among men, then they become the lowest of the low.’

- Man’s culmination is to awaken and enlighten the souls within him and then witness the divine splendour. If those souls which could have been empowered through divine energy to reach God were instead strengthened with negative energy, then man reaches the headquarters of the Devil.

- There are four stages of the Lower Self. Some buildings have a few levels below ground level and some levels above it too. This is how the Lower Self is. If one manages to embark on the spiritual path, the Lower Self progresses from Ammarah (Commanding Self) to Lawamma (Blameworthy Self), Mulhima (Inspired Self) and then Mutmaina (Contented Self). And if the Lower Self obtains negative energy instead of divine energy, its state deteriorates from that of a dog to a snake; from a snake to a cobra and from a cobra to a white snake.

- Once the Lower Self becomes a cobra, it cannot be changed. The Lower Self only goes into decline past the stage of Ammarah when it comes within the grasp of the Devil. If the Devil kidnaps a Lower Self and takes it to his headquarters, the Lower Self begins to change from Ammarah to a snake. Such a person cannot handle a single word of criticism. They become extremely arrogant and egoistic. They think they are better than others and nobody has any value to them.

- It is important to protect the Lower Self. For example, if you have your children play within your house, you can keep an eye on them. But if they leave the house to play with others, they may fall prey to the wrong kind of company. Similarly, your Lower Self leaves your body every night in your dreams. You have no control over it - who knows when it will be taken to the headquarters of the Devil? Therefore you should come to HDE Gohar Shahi so that HDE Gohar Shahi can protect your Lower Self and enlighten your souls, turning you into a man of God.

- If you embark on the path to enlightening the souls, then you will begin to progress. One day you will reach the culmination of man. And if you don’t adopt the spiritual path, one day, God will reject you. In the UK, we put any piece of furniture we don’t want outside our houses - and someone comes and takes it. When God rejects someone, the Devil takes that person immediately. If God rejects someone for his friendship, the Devil immediately takes that person’s Lower Self to his headquarters and trains it. Then he visits a religious cleric that has a lot of followers in his dream and places that Lower Self in the cleric’s body. He kisses his forehead and says, ‘Now I am not needed.’

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Friday, 15 March 2019

Zikar Paas Anfaas Aur Zikar Jahar




Younus AlGohar explains what Dhikr with the Breath was and why it used to be utilised by Spiritual Guides in the past.

Summary

- Religiously speaking, Dhikr is a form of worship. But in spirituality, it is a vast field by which different things can be achieved. It is like the difference between home cooking and professional cooking; in this case, Dhikr is like its own professional field.

- There are four parts in Tariqa. The first part is Zakooriyat  (the art of engaging oneself in Dhikr) which is a vast chapter in spirituality. There are 7 subtleties in the human body and they can all be engaged in Dhikr. In addition to this, there are the terrestrial spirits which also can be engaged in Dhikr.

- If the heart is engaged in Dhikr, you are a Devout Believer. But if your Spiritual Guide or God decides to make you a saint, one of your sub-spirits of the heart is taken out. The Qalb-e-Saleem, Qalb-e-Muneeb and Qalb-e-Shaheed all engage in Dhikr.

- The churning of God’s name is the method by which divine energy is produced. Nowadays, we light a fire with matchsticks. But in the past, we would rub flint and steel together to produce a spark. Water splashes to produce hydroelectricity. Similarly, the repetition of God’s name in the heart will produce divine energy.

- The Dhikr with the Breath was initially recommended by many saints of God for their disciples at the beginning of their spiritual journey. The disciples would be engaged in this for quite some time - and the reason for this was that the Guide wanted to keep them engaged in Dhikr while purifying their Lower Selves. It was to make the disciples feel as if they were engaged in Dhikr. When their Lower Selves would be purified, the Spiritual Guide would grant them the Opening of the Spiritual Heart (Dhikr-e-Qalb).

- There is no churning of God’s name with the Dhikr of the Breath. You take 1000 breaths in 1 hour. This is a form of worship. It is not spirituality; it will never revive your Spiritual Heart or other subtleties. This is because breath circulates through the lungs and there is no soul in the lungs.

- There are 3 sub-orders in the Qadri Sufi Order: the Qadri Zahidi, the Qadri Sarwari and the Qadri Muntahi. The Qadri Sarwari are initially told to do Dhikr of the Breath and then later on the Spiritual Guide takes them towards the Opening of the Spiritual Heart. The Qadri Zahidi follow Sharia strictly. The Qadri Muntahi are directly given the Opening of the Spiritual Heart - but this never happened for except when HDE Gohar Shahi gave the Opening of the Spiritual Heart.

- When God’s name enters the heartbeats, the heartbeats are never silent so divine energy will be produced. When God’s name is mentioned 101 times, that is when divine energy begins to be generated. This is why the Dhikr in the heart is the best option; spirituality begins with the Opening of the Spiritual Heart.

-----------

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Thursday, 14 March 2019

Faqeeri Kya Hai?




Younus AlGohar explains how God has given Faqr (Spiritual Poverty) and Ishq (Rapturous Love) a special rank by providing anecdotes from the eras of Moses, Prophet Mohammad (PBUH), Ghous Pak and Bahauddin Naqshband.

Summary:
-  A woman requested Moses to ask God whether she had children in her fate. Moses asked God and found out she didn't. A few days later, a Fakir walked through her neighbourhood and announced that whoever gave him bread would have children. She hurried to give him bread and later had a child. Some years passed and Moses found the child playing near a fire in an alley; he found out that his mother was the woman who had not had children in her fate. He asked God about it and God said he would tell him later. God first instructed Moses to find someone willing to give God a piece of their meat. Moses searched high and low but nobody was willing to give it. Then Moses found the Fakir a the mountain; the Fakir cut a piece of meat from every portion of his body and gave it to Moses for God. When Moses returned with the meat to God, God said that it was the Fakir who asked God to grant the woman a child - how could God refuse him?

- When Bahauddin Naqshband miraculously got a child out who was stuck in a well, everybody around him praised him; however, there was a Fakir passing by who declared that what Bahauddin Naqshband had done was not a miracle but rather cheap antics. He said, 'Faqr (Spiritual Poverty) is when you do all sorts of [sins] and still, your Faqr is not taken away.' Bahauddin tried to find out who the man was but he could not, which suggested that the Fakir was a great spiritual personality.

- Bahauddin sent one of his concubines to the Fakir with alcohol and a plate full of biryani made from dog meat. The Fakir enjoyed all the pleasures Bahauddin sent and told the concubine, 'Tell your Spiritual Guide that these things do not affect Faqr.' Sometime later, Bahauddin and the Fakir ran into each other by the river; Bahauddin's horse urinated in the river and the Fakir objected, stating that the horse had dirtied the river. Bahauddin replied that a flowing river can never be impure. That was when the Fakir asked, 'What about the flowing river of Wehdat in my chest? Do you think it would allow your concubine, dog biryani or alcohol to affect my Faqr?'

- Shariat is like a dried up pond and Tariqat is like a flowing river. The sins of one who has the invocation of God's name in the heart are cleansed by that invocation. However, you should allow the heart to be fully enlightened rather than making it cleanse your sins.

- There was a man in Ghous Pak's era who appeared to be a dedicated worshipper, but Ghous Pak declared him to be a Zindeeq (imposter) because he used to drink alcohol in secret. But in Prophet Mohammad (PBUH)'s era, there was a man named Zaid who used to consume alcohol. When Zaid would get caught drinking, Prophet Mohammad (PBUH) would first joke with him and then tell the Companions to punish him. When he was caught for the third time in this act, the Companions cursed him for constantly committing the same sin. Prophet Mohammad (PBUH) told them strictly not to do that because Zaid loved Prophet Mohammad (PBUH) and God. Zaid first loved Prophet Mohammad (PBUH) and God and then he started to drink alcohol, due to which it was okay for him. Those who commit such sins at the beginning of their spiritual journey, however, never manage to reach the destination. They become Zindeeq.

-----------

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Wednesday, 13 March 2019

Kya Milad e Nabi Qur’an Se Sabit Hai?



***ENABLE CC FOR ENGLISH SUBTITLES***


Does the Koran prove that celebrating the birthday of Prophet Mohammad (PBUH) is allowed? Younus AlGohar explains.

Summary:

- The Koran does not directly mention Prophet Mohammad (PBUH)’s birthday; however, in Koran 19:33, God mentions the moments John the Baptist and Jesus Christ were born as ‘blessed moments’. When the moments they were born are blessed, what about the moments the Leader of Prophets and Beloved of God, Prophet Mohammad (PBUH) was born? Is it not allowed to celebrate those moments? It absolutely is allowed.

- There have been many incidents which suggest to us that celebrating Prophet Mohammad (PBUH)'s birthday is permissible. When Prophet Mohammad (PBUH) migrated from Mecca to Medina, the girls from the Band Fajar tribe were standing there to greet him with songs of celebration. Prophet Mohammad (PBUH) liked this; he did not forbid it.

- Regardless of whether or not celebrating the birthday of Prophet Mohammad (PBUH) is part of the religion, would you not want to celebrate it because of your personal relationship with the Prophet (PBUH)?

Prophet Mohammad (PBUH) said, 'You cannot become a Devout Believer until you love me more than your parents and the entire humanity.'

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Tuesday, 12 March 2019

Ahle Sunnat Wal Jamaat Aur Barelviat Mein Farq



Younus AlGohar explains the differences between the Ahle Sunnat wal Jamat (Sunnism) and Barelvism - two schools of thought that have steadily become synonymous with each other over the years.

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Monday, 11 March 2019

Wali Ya Nabi Ke Haq Mein Ghulu Karna Kesa Hai?




Younus AlGohar answers a question from a viewer who asked Younus AlGohar's opinion on when people exaggerate the ranks of saints.

Summary:

- This path begins with the Spiritual Heart and ends with the Subtlety of Ana and witnessing the divine splendour.  A law is required in order for you to be able to walk on this path without any hurdles or thieves trying to steal the treasure of your faith; therefore, it is necessary for Tariqat to be accompanied by Sharia. Sharia is the law and Tariqat is the path.

- Whether it is a Fakir, a Saint, a Prophet or a Messenger who is granted a rank by God, you can only make mention of what and how much God has granted them.

- Two men came to Abu Bakr Shibly to pledge allegiance to him. He told them to recite, ‘La Ilaha Ilallah Shibly Rasool Allah.' One of the men refused and left. Then Abu Bakr Shibly turned to the remaining man and told him to repent and recite the correct Motto of Faith. There have been a few incidents like this - whereby certain individuals with verified sainthood would mention Mottos of Faith with their names in order to get rid of the hell-bound people. However, what Abu Bakr Shibly caused confusion; it was a delicate matter that should have been handled another way. Because now the pseudo-Sufis can imitate him and make their disciples recite Mottos of Faith with their names. I personally think that Abu Bakr Shibly should not have done this.

- Everything HDE Gohar Shahi does is in accordance with Sharia. In the past, saints would get disciples to dance, build and tear down walls, play sport, etc. in order to get their heartbeats risen for invocation of God’s name. However, HDE Gohar Shahi told people the method which was part of the Customs of Prophet Mohammad: to sit in a circle and engage in the loud invocation of God’s name.

- The stage of Sukr refers to a spiritual state when you are under the divine theophanies and spiritually intoxicated. The Koran 4:43 says not to perform Salat in a state of intoxication - this refers to exoteric and esoteric intoxication. The People of the Bench were also people who would be in a state of Sukr; in Koran 18:28, God told Prophet Mohammad to spend more time with them.

-----------

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Sunday, 10 March 2019

Sūrah An Nur Ki Batni Tashreeh





Younus AlGohar’s comprehensive explanation of Chapter Nur from the Holy Koran (Koran 24). This chapter glorifies Prophet Mohammad (PBUH) and reveals hidden parts of his esoteric being.

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Tuesday, 5 March 2019

Qalb Kesay Jari Hota Hai?




Younus AlGohar explains the spiritual methodology by which the Qalb (Spiritual Heart) is revived with the name of God. This process is also known as Zikar-e-Qalb.

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Sunday, 3 March 2019

Sabiqoon: Amr e Kun Se Pehlay Ki Takhleeq




In this mind-blowing speech, Younus AlGohar answers a viewer who asked what the difference was between Imam Mehdi’s sub-spirits and the sub-spirits of other spiritual personalities.

Summary:

- The Night of Ascension was a grand occasion. Prophet Mohammad led 124 000 prophets in Salat. However, where was Imam Mehdi during this event? He was not there because Imam Mehdi comes from the Unseen World; He is not from this universe. Abdul Qadir Jilani, who was to revive Islam, had not yet come into the world but he was present on the Night of Ascension. Imam Mehdi, the grand personality who Jesus Christ would pledge allegiance to - who would defeat the Antichrist, raise the divine flag and revive the religion - was nowhere to be seen.

- God created souls in two episodes. The souls created with Command Be were divided into three categories: those who chose luxuries of the world, those who chose luxuries of paradise and those who were indecisive. This was Episode Two of creation. Before creating souls with Command Be, God created three categories of souls; they are known as the Sabiqoon (Foremost Souls). The categories of the Sabiqoon were: those in God’s proximity (Qurb, those in God’s love (Mohabbat) and those in God’s manifestation (Jalwa). All the prophets, messengers and Fuqra come from the Sabiqoon. Among the Sabiqoon, none of the souls are disbelievers, hypocrites or worldly - they are all loving souls. Their creation predates the Primordial Times; they were from Episode One of creation.

- God divided the souls among the eras of the prophets. If a prophet had less spiritual knowledge, God would send more hell-bound souls in his era. Souls from among the Sabiqoon came in abundance in the era of the Prophet Mohammad. This is why the knowledge of personal love of God came with Prophet Mohammad.  In this era of Imam Mehdi, all the Sabiqoon souls have come down.

- A human soul is like smoke - it has no features. So to facilitate the human soul in connecting with God, God attached 6 angelic subtleties with the soul. They are helpers so that when your soul comes down it can see, and speak and hear. The subtleties were originally servants to the Sabiqoon. God created a system in which sub-spirits were derived from these angel-like creatures to increase people’s spiritual ranks.

- There is no concept of the body and soul in the Unseen World. Individuals in the Unseen World are complete entities. They do not need any subtleties to facilitate them. A human being has to die because the souls and the body are separate races, so they have to separate one day. But the bodies and souls of individuals from the Unseen World do not separate. This is why Younus AlGohar declares, ‘Gohar Shahi is immortal.’ Imam Mehdi Gohar Shahi doesn’t have His own terrestrial spirits or celestial spirits. A reflection of HDE Gohar Shahi was placed in a body created with the terrestrial spirits of Prophet Mohammad and then the greatest celestial spirits from all the Grand Messengers were placed in that body.

- There are various entities that resemble HDE Gohar Shahi in appearance. No two pictures of HDE Gohar Shahi are the same or identical. They are images of different manifestations. If the soul and subtleties are present in a body, it is known as Jism; if the body is empty of these souls, it is Jasd. And a Jussa (sub-spirit) is something in between the soul and body. A real Jussa is something you cannot touch. However, the ‘Jussas’ of HDE Gohar Shahi are complete entities on their own and people were able to touch them.

-----------

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Monday, 25 February 2019

Pakistan India - Nafrat Ka Ilaj



DISCLAIMER: The video above is not in favour of any nation or country. We love all humanity equally. This video consists of a spiritual analysis and the solution to the current turbulent political climate in the Indian subcontinent.

A message from Younus AlGohar:

'We salute both flags. Make peace and love. War is not a solution; dialogue is the ultimate solution. India and Pakistan are better off being friends, not enemies. First, we are human beings then Muslims and Hindus. Spread love, curb hatred. Wipe out terrorism.

'The Pakistani nation also is a victim of Islamist terrorism. India ought to seek a solution through dialogue. Only combined, India and Pakistan can defeat Islamist terrorism!

'Falling prey to the Ego, thus indulging in hatred, is self-accomplishing. Hence, many people opt for it. Exercising and manifesting love requires the sacrifice of the Ego and Self. No wonder people only verbalise love and don't practise it! India and Pakistan ought to lower their false pride and Ego - and let their masses love each other.'

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Shirk e Jalli Aur Shirk e Khafi Kya Hai?



***Turn on CC for Urdu Subtitles***


Younus AlGohar answers a viewer's question about the difference between Shirk-e-Jalli (outer polytheism) and Shirk-e-Khafi (inner polytheism).

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Saturday, 23 February 2019

Wird O Wazaif Ki Ijazat Kiyon Zaroori Hai?



***Turn on CC for Urdu Subtitles***


- It is a common belief in India and Pakistan that those who invoke the Personal Name of God, Allah Hu, lose their sanity because of the majestic nature of this name of God. The reality is that you need permission from your Spiritual Guide so that he may protect you against the attacks from the Devil and his army when you try to bring God's Personal Name in the heart. You do not need permission to invoke upon the names of God's attributes because there is no esoteric lock upon them; those attributes can be found in the world. However, the Personal Name of God connects you with God himself.

-----------

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Friday, 22 February 2019

Insan Ism-e-Zaat Ka Mutahamil Kiyon Howa?



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Younus AlGohar explains what God meant in Koran 33:72 when he said that man can absorb the Personal Name of God.

Summary:

- In the verse, God said that if he had wanted to reveal his Personal Name upon the skies and Earth, it would be wasted. This is because the usage of the Personal Name of God is that of a key which enables one to understand God.

- God said that man was so full of darkness and negative energy that he was able to absorb the Personal Name of God. In other words, the Personal Name of God was useful in eliminating the darkness and negative energy from human beings and enlightening them. And God began to reflect within those human beings.

- There is no darkness or esoteric veils upon the mountains or other elements of nature. Therefore, there would be no use for revealing the Personal Name of God upon them.

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Thursday, 21 February 2019

Imam Mehdi Konsi Shariat Ka Nifaz Karen Gay?



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At the request of a viewer, Younus AlGohar reveals the type of Sharia (Sacred Law) Imam Mehdi will implement.

Summary:

- Imam Mehdi's teachings are for the soul, not the body. Shariat-e-Ahmedi is the Sharia for the souls. Through the Personal Name of God, Imam Mehdi will unite people of all religions at one platform. The invocation within their hearts will be the same and they will follow the customs and rituals of their own respective religions.

- Some people think the Christians, Jews, Hindus, etc. are disbelievers. To those people, I say: when divine energy and the invocation of God's name enter their hearts, they will become Mohid (those who believe in God’s oneness). When one becomes a Mohid and there is no Sharia for them to follow, their religion is known as Deen-e-Hanif (The Religion of God).

- If you follow a religion that has been adulterated, the divine energy in your heart will automatically distance you from worship which has been subject to modifications.  God's Personal Name cannot enter anybody's heart without God's permission. If God has settled his name in somebody's heart, God has connected them to himself. Then it is up to God what he wants to do with such a person; God may choose to send them into the religion that has been modified to reform others.

- The actual core of the religion is Tariqat (spirituality). Sharia is the outer shell which protects that core. As people become attached to Imam Mehdi, regardless of their religious affiliation, the divine energy in their hearts automatically makes them respect spiritual dignitaries from all religions. This is why Hindus and Sikhs who follow the teachings of Imam Mehdi also speak respectfully about Prophet Mohammad (PBUH), Abdul Qadir Jilani and others.

'O' Prophet Mohammad, turn your face toward Deen-e-Hanif because it is the religion to be established in the future.' - Koran 30:30

- The message Imam Mehdi has brought to the world is of God's Rapturous Love: the Religion of God. One of the titles for Imam Mehdi is also 'Imam-e-Qaym (The One Who Shall Establish)' - and He will establish the Religion of God.

- Deen-e-Hanif is the religion in which a person directly believes in God's oneness after becoming connected with God and there is no intermediary of a Prophet involved. They directly become a Mohid.

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Wednesday, 20 February 2019

Konsa Nasha Haram Hai?



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Younus AlGohar determines once and for all which substances the Koran actually prohibits and why.

Disclaimer: this video is not an endorsement of cigarettes or any other tobacco product. Cigarettes are detrimental to health and have been proven to cause cancer. If you consume any such substance, you alone are responsible for the consequences.

Summary:

- The Koran only specifically mentions alcohol and gambling. It does not mention tobacco or tobacco-related products like Naswar or cigarettes because, at that time, tobacco had not yet been discovered.

'Do not perform Salat while intoxicated.' - Koran 4:43

- At first, God implemented a sort of relaxed restrictions on this matter. Then a time came when God strictly prohibited alcohol.

- Alcohol is forbidden but tobacco is not. This is because one does not lose one’s senses having consumed tobacco, whereas alcohol has a strong effect on one’s sensory system. If one drinks too much alcohol, then he experiences a total blackout - a period of time he is unable to recall. So it is a dangerous substance.

- Many of the Companions used to perform Salat and consume alcohol too because, for some time, it was not prohibited. So there was an incident whereby the Companions got together for a gathering and feast. They also drank alcohol at the time. After consuming alcohol, they performed Salat. The Companion leading their Salat recited a verse of the Koran wrong because he was intoxicated. So it was after it came to this point that God made the decision to ban alcohol completely.

- There is a purpose behind everything that God does. God places restrictions so as to limit the hurdles that come in your way on the path to God. This is so that your faith does not suffer. God doesn't enjoy interfering in your business unnecessarily.

- Sometimes, a person may turn to minor substances like cigarettes and Naswar as a way to relax and find peace in a life full of tension. But having consumed these drugs, his mind is still functioning just fine. There are many people whose minds work more efficiently once they smoke a cigarette. Smoking a cigarette does not affect your worship, except that it gives you bad breath. It also has detrimental effects on your health; the smoke enters the lungs so a cigarette smoker can end up with lung cancer. Naswar also has negative effects on one’s health. Nonetheless, neither of these is forbidden by Islam because they do not cause you to lose your senses.

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Tuesday, 19 February 2019

Intishar e Ummat Ka Ilaj



Younus AlGohar reveals the permanent remedy to sectarianism and divisions in Islam in this mesmerising speech.

Summary:

- When Prophet Mohammad came, it was the culmination of humanity. Exoterically speaking, Islam is similar to the other Abrahamic Faiths. But the esoteric aspects of Islam were so eminent that they were unequalled in human history; the greatest element being the ability to witness the divine splendour. Unfortunately, the greater the blessing from God, the greater the calamities attached with it. Muslims were never able to unanimously turn their attention to the fundamentals of Islam. They have been divided from the beginning.

- The reason Muslims have been divided from the beginning is because the immediate followers of Prophet Mohammad were not very obedient to him. Abu Hurrerah told the people of Medina, 'I have told you one type of knowledge, of Sharia. If I were to tell you about the other type of knowledge, you would finish me.' It is that very knowledge that we are presenting to people with the blessings of Imam Mehdi Gohar Shahi. This is the type of knowledge which removes all divisions. Only the hearts of those who God wants to attain this knowledge will receive it.

- Spiritual knowledge tells you that the worship you perform physically will only last as long as your body is alive; when you die the worship dies with it. Whereas if you teach your soul to invoke upon God, that invocation will be everlasting because the life of the soul is everlasting.

- Prophet Mohammad said that a Satanic Jinn is born with every human being. Until we purify that Satanic Jinn (the Lower Self), our hearts, bodies and minds will remain under the control of the Satan. In order to understand Islam we will first have to free our minds, hearts and bodies from the grasp of the Devil. But the Devil has turned your attention elsewhere - he has you worried about keeping a beard or wearing a turban.

‘Do not follow those whose hearts I have kept heedless of my remembrance.’ - Koran 18:28

- You only recognise religious scholars based on what they say and preach. But how do you know if someone else's heart is heedless of God when you don't even know about yourself? You perform ablution and you recite a verse of the Koran and move correctly - and you think this is Salat. But Koran 107:4 says, ‘Destruction upon those who perform Salat without being aware of its reality.' The Koran has said that Salat is a worship that will stop you from immorality and bad deeds - why is your Salat not doing that for you? What is true Salat? It means your tongue verbally declares the truth, the body acts upon it and the heart affirms it.

The remedy is Prophet Mohammad's Advice:
'O Sons of Adam, there is a piece of flesh in your body. If it is reformed the entire body is reformed. If it is corrupted the entire body is corrupted. Remember well: it is your heart.'

- The reformation of the heart is in God's hands. This is why religious scholars do not embark on the path towards reforming the heart nor do they direct others towards it. They do not know how. God sends his agents to help you on the path, who he has given the keys to reforming the hearts: the saints. The saints’ spiritual concentration revives the heart in invocation of God’s name and purifies the Lower Self. Bring God's name into your heart. When God's name is synchronised in your heart, then divine energy will be generated and the control of the devil will start to be negated.

Koran 49:14: 'The Arabs say that they are Devout Believers. O Prophet Mohammad, tell them that they are not Devout Believers; rather they have become Muslims having accepted Islam. They will become Devout Believers when faith enters their hearts.’

-----------

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