Friday, 9 November 2018

Waseelay Ki Haqeeqat Aur Saboot



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Younus AlGohar answers a viewer's question about whether or not it is allowed in Islam to seek help from Prophet Mohammad, Moula Ali, Imam Mehdi or any other spiritual dignitary.

Main points:

-  God did not say that you must ask God for help in every single matter. God has taken the responsibility of some things and some things are Prophet Mohammad's responsibility. God has said he will grant guidance. Life and death are in God's hands. Distribution of provisions is God's responsibility.However, the task of granting spiritual benevolence to the hearts of people is Prophet Mohammad's.

- Guidance will be granted by God but the knowledge of how faith will be inserted in your heart will be granted through Prophet Mohammad. If we are under any calamity or face any troubles, even for that we must ask help from the saints and Prophet Mohammad (PBUH). The Koran says, 'Ask those who possess the knowledge, if you do not know it.' Asking for knowledge is a form of seeking help.

- Some people say that all knowledge is found in the Koran. If that were the case then why would the Koran tell you to ask the Ahle Zikar to obtain the knowledge you do not have? Prophet Mohammad said, 'I am the City of Knowledge and Ali is its Gateway.'

- We cannot ask God for anything directly, without an intermediary. Even if we did, we would not obtain anything. Therefore, we must ask of God through an intermediary (Bil Wasta). How can it be that God's method of rendering guidance is Bil Wasta and the method of helping would be Bila Wasta (without an intermediary)? If we had a direct connection to God, would God have thought it necessary to send the messengers?

- God said in the Koran, 'O' Lord, we want to worship you only and in order to become capable of worshipping you, we seek your help.' This is an indication towards the special worship - worship of the soul not the worship of the body. In other words, it means: We want to worship you with the compound of our body and soul. And then the Koran says, 'Show us the Straight Path that leads to you. The path of those whom you have rewarded with your blessings.' This is clear evidence that we require God's help - and God's help is in the form of the prophets, messengers, saints, Sualiheen, Fuqra and connecting our hearts with God.

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Wednesday, 7 November 2018

Pakistani Adliya Ke Naam Younus AlGohar Ka Pegham | ALRA TV



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Justice for HH Gohar Shahi

An appeal to the Judiciary system of Pakistan and the Government of Pakistan to provide justice to His Holiness Gohar Shahi.

- HH Gohar Shahi was falsely accused of blasphemy to the Beloved Prophet Mohammad PBUH.

- HH Gohar Shahi was entrapped in other false cases also.
Cases of blasphemy PPC 295 A, B, C were instigated against HH Gohar Shahi.

- HH Gohar Shahi was sentenced in absentia while HH Gohar Shahi was on a tour abroad.

Eighteen years ago, the religious clerics conspired and instigated false cases of blasphemy against His Holiness Gohar Shahi. These false cases alleged blasphemy of Islam, blasphemy of the Quran and blasphemy of Prophet Mohammad (295-A, 295-B and 295-C). Then these dishonest clerics gave false statements in the court of law due to which the verdict was given against HH Gohar Shahi in absentia.

We humbly request the Honourable Chief Justice of Pakistan, Mian Saqib Nisar, to reopen these false cases against HH Gohar Shahi and allow justice to be served.

False claimants of prophethood are disbelievers; similarly, those who falsely accuse someone of claiming to be a prophet are also disbelievers. A blasphemer of Prophet Mohammad is a disbeliever; in the same manner, those who falsely accuse someone of blasphemy of Prophet Mohammad are also disbelievers.

The religious clerics have placed allegations upon HH Gohar Shahi that, God forbid, His Holiness claimed prophethood; this is nothing but slander.

From the platform of Mehdi Foundation International, we, as Pakistani citizens, appeal to the Pakistani Government, the Armed Forces (the Army, Navy and Air Force) and the Chief Justice of the Supreme Court to reopen the false cases and reconsider the verdicts made against HH Gohar Shahi so that justice may be served.

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---
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Monday, 5 November 2018

Meraj Un Nabi (saw) Jismani Thi Ya Rouhani? | ALRA TV



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Younus AlGohar describes, beyond any doubt, what happened on the Night of Ascension when Prophet Mohammad physically ascended to the Higher Realms and came face to face with God's Ancient Essence for the first time in human history.

Main points:

- The spiritual power and the proximity and connection to God that Prophet Mohammad was granted is unprecedented in the history. Prophet Mohammad not only witnessed God's splendour, but God also called Prophet Mohammad to himself with his body. Where the Koran mentions the Ascension, God used the word 'Abd' for Prophet Mohammad. The meaning of the word 'Abd' is that it is a compound of the body and the soul.

- The Ascension is evidence of the ethereal nature of Prophet Mohammad's body. Many great saints and prophets came to the world; however, did any of them have the power to physically ascend to God and come back? This was granted exclusively to Prophet Mohammad by God. One cannot possibly gauge just how ethereal Prophet Mohammad's body is - for it reached the Empyrean of God, a place the Human Soul cannot even access.

- Some religious clerics say that on the Night of Ascension, Prophet Mohammad did not see God, but rather signs of God. However, what would be the purpose of reaching the Empyrean of God if not to see God?

- The way Prophet Mohammad saw God was three-dimensional. There are three methods through which one could see God: the subtlety of Ana, the Tifl-e-Noorie (Body of God's Light) and the Jussa-e-Taufiq-e-Illahi (Divine Sub-Spirit). Prophet Mohammad saw God through all three means; this is the complete form of Liqa Billah.

- When Prophet Mohammad came face to face with God's Ancient Essence, divine theophanies from God's Ancient Essence fell upon Prophet Mohammad's body, diminishing any density that may have entered his body from his time on Earth. Thereafter, Prophet Mohammad became immortal and his body became so ethereal that when he returned to Earth and would walk in the Sun, he would not cast any shadow. He became a beautiful combination of Hadis (mortal) and Qadeem (ancient) divine energy, from head to toe.

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---
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---
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Saturday, 3 November 2018

Qaza e Umri: Qaza Namaz Kesay Ada Ki Jaye?



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Younus AlGohar answers a viewer's question about how to indemnify for the Salat that one has neglected to perform throughout their lifetime.

Main points:

-  God has made Salat obligatory upon the Enlightened Believers. Until you become an Enlightened Believer, the obligation of Salat does not fall upon you. A Prophetic Tradition states, 'There is no Salat without the presence of the Spiritual Heart.' Once you become an Enlightened Believer, your Spiritual Heart will not allow you to miss any of the obligatory Salat.

- You become an Enlightened Believer when divine energy enters your heart and God's name is synchronised within the beating system of your heart. Then your heart will engage in God's remembrance even while you stand, sit and sleep.

- There are two signs of Enlightened Believers as per the Koran. The highest ranking Enlightened Believers are those upon whose hearts God has written faith - meaning that their hearts are stamped with God's name. And the other sign of a Enlightened Believer as per the Koran is that his heart engages in invocation of God's name while he stands, sit and tosses and turns in his bed.

- Before you are an Enlightened Believer, Salat is not obligatory upon you. Then there is no need to indemnify for the Salat you neglect to perform while not being an Enlightened Believer. When you become an Enlightened Believer, your heart compels you to offer Salat and you enjoy performing Salat. Then your heart does not allow you to miss out on Salat.

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---
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---
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Thursday, 1 November 2018

Tassawuf Mein Islah-e-Qalb Ki Ehmiyat



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Younus AlGohar explains the importance of the heart in spirituality and religion - and how it is reformed.

Main points:

- Without spirituality, a religion is like a body without a soul. When spirituality enters the inner faculty of a person and the souls are revived, then that person reaches God and comes under the merciful glance of God. His Divine Eminence Imam Mehdi Gohar Shahi's teachings, efforts and tireless exertions are not an attempt to earn fame or increase the number of followers. It is rather to bring God's name and light in every single vacant heart.

- Prophet Mohammad emphasised the importance of the heart. One day during circumambulation of the Kaaba, Prophet Mohammad stopped and said, 'O' Kaaba, your eminence is certain. but I, Mohammad, swear upon the one who holds my being in his possession that the heart of a True Believer is a thousand times greater than you.' Many other Sufis including Bulleh Shah, Allama Iqbal and Mevlana Rumi also emphasised the importance of the heart.

- His Divine Eminence Gohar Shahi said, 'In spirituality, the heart has the central and most important role.' Prophet Mohammad also said the same thing: 'O' Son of Adam, there is a piece of flesh in your body. If it is reformed, the entire body is reformed. If it is corrupted, the entire body will be corrupted. Remember well: it is your heart.'

- Prophet Mohammad told the Companions, 'Whenever a person sins, then the sins are written in his Book of Deeds by the angels. And along with that, they place a black dot upon his heart.' God does not look at the deeds or the body; rather, God looks at hearts and the intentions therein. When God wants to know about a person, he looks at their heart. If the heart is completely covered in black dots, then God becomes upset.

- When due to an abundance of sins, the heart becomes completely blackened, then Prophet Mohammad said that no advice is effective at all upon such a person. Today, people recite the Koran and regularly visit the mosques, but the advice of the Koran and Prophetic Traditions have no effect on them; this is because they require the reformation of the heart.

- Prophet Mohammad said, 'There is a polish for everything that tarnishes. The polish of the heart is Dhikr Allah (invocation of God's name).' Therefore, His Divine Eminence Imam Mehdi Gohar Shahi took the steps towards treating the illness due to which the Koran and Prophetic Traditions would gradually become less effective upon you. His Divine Eminence cultivated the Heart Reformation Movement. Hearts are being reformed and a time will come when the pure hearts will outnumber the impure hearts.

- Prophet Mohammad said, 'A time will come upon my nation when nothing will be left in Islam for except its name and nothing will be left in the Koran for except its customary recitation.' Today, we are living in the era that Prophet Mohammad prophesied. Now, before reading the Koran, you will have to cleanse this heart so that the Koran may settle within its chambers. When you humbly follow the advice of His Divine Eminence Gohar Shahi and begin to purify and cleanse your heart, then you shall not only become a disciple of HDE Gohar Shahi, but you will also become an Ummati of Prophet Mohammad. This is the path that is for all humanity no matter what religion they follow.

- The voice of HDE Gohar Shahi is the voice of love. It cannot be suppressed. As soon as the voice of HDE Gohar Shahi enters a heart, that heart echoes at the Empyrean of God. 'The heart of a True Believer is the Throne of God. The heart of a True Believer is the divine abode.'

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---
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---
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Tuesday, 30 October 2018

Kiya Aaj Ke Dour Mein Jihad Jayez Hai? | ALRA TV | Younus AlGohar



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Younus AlGohar's irrefutable verdict on the permissibility of Jihad today in light of the statements of Prophet Mohammad.

Main points:

- When Prophet Mohammad entered Mecca victorious and an Islamic state was established there, he declared forgiveness for all. The people whom the Muslims had been battling were now helpless and in need of mercy, so Prophet Mohammad forgave them. He did not have them killed.

- When Islam was introduced in the Arabian peninsula, it was introduced gradually. There was a tribal system and culture in place and God disapproved of many of the Arabs' traditions - however, God did not immediately ban all of such traditions, lest the Arabs think that their culture was under attack. When Islam was established, the focus was on the gradual, spiritual reformation of the people. One verse at a time was made obligatory upon them, not the entire Koran all at once.

- The Arabs were warriors by nature. They were accustomed to bloodshed. There were ongoing tribal feuds between them which would last generations - this was part of their culture. The teachings of Islam directly attacked their tribal system and culture. When Islam was established, the tribal system and the leaders of the tribal system felt threatened by the presence of the new ethical system that Islam introduced. It was a new spiritual system in which everyone was invited.

- So the Companions were used to fighting. Then Mecca was conquered and there were no more enemies to fight. Islam was no longer in imminent danger. However, the Muslims would sharpen their swords and ask Prophet Mohammad when the next Jihad would be. This was the time when Prophet Mohammad issued a revolutionary statement. Prophet Mohammad said, 'The time for Jihad (with the Sword) is over.' Prophet Mohammad said, 'It is time to move from the Jihad al Asghar (Lesser Struggle) to the Jihad al Akbar (Greater Struggle).' Jalaluddin Suyuti, Abul Qasim Nishapuri, Mullah Ali Qari, the Taba Taba'in, Karbasi and all other grand Mutawalli and interpreters all say that this is the moment when Prophet Mohammad abrogated Jihad with the Sword.

- For many centuries, the Muslims lived with the understanding that Prophet Mohammad abrogated Jihad with the Sword and now the Greater Jihad was to wage a war against your Lower Self. But then came Ibn Taymiyyah, who rejected this statement by Prophet Mohammad and said that Jihad with the Sword should be carried out. He was denounced by everyone in his lifetime; however, when Abdul Wahhab Najadi was born many years later, he reestablished the poisonous ideology of Ibn Taymiyyah from Najd. He did this for his own agenda: so that in the Arabian Peninsula, the essence of Islam would be put aside and the Arabian culture would be reestablished over the essence of Islam. And he targeted the bond of affinity and servitude of Muslims with Prophet Mohammad so that when the bond of affinity is weakened, the importance of the words of Prophet Mohammad diminishes. And people no longer pay heed to the words and narrations of the Prophet. The foundation of Islam was obliterated by attacking the sanctity of the Prophet Mohammad.

- The concept of 'Jihad by the Sword', which had been abrogated by the Prophet, was brought to life again by the Wahhabis. Mischief and strife prevailed! And today, yet again, Imam Mehdi (as) is inviting mankind to turn towards the Greater Struggle (Jihad al Akbar) from the Lesser Struggle (Jihad al Asghar). Let us combat the greater enemy: the negative force within you.  And this war will not be fought with the sword, rather with divine energy. In this era, the inner struggle is more important than it has ever been. To wage a war against your own evil inside you - this is Jihad.

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---
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Messiah Herald Magazine:
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---
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Sunday, 28 October 2018

Sayedna Gohar Shahi Ka Imam Bargah Mein Khasoosi Khitab | ALRA TV



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An historic, EXCLUSIVE lecture by His Divine Eminence Gohar Shahi at an Imam Bargah in Pakistan in which His Divine Eminence touches upon the 10 esoteric chapters of the Koran, Sharia-e-Ahmadi and Sharia-e-Mohammadi, the Terrestrial Egg, the properties of Dhikr-e-Qalb (Opening of the Spiritual Heart), witnessing God's splendour, and much more. In this video, His Divine Eminence answers questions from the audience about the Dajjal (Antichrist), Imam Mehdi and the true Salat.

-----------

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---
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http://www.thetruemehdi.com/

Messiah Herald Magazine:
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---
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Wednesday, 24 October 2018

Ishq e Rasool (saw): Quran Aur Hadees Ki Roshni Mein



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Younus AlGohar comprehensive answers a viewer's question about what is means to actually and factually love the Prophet Mohammad (PBUH) in light of the Koran and Prophetic Traditions.

Main points:

- When a man came and told Prophet Mohammad that he wanted to love him, Prophet Mohammad advised him to adopt the teachings of Faqr (Spiritual Poverty), for Prophet Mohammad's love is attached to this knowledge and Prophet Mohammad takes pride in it.

- There are two categories of love for Prophet Mohammad: 1 - to love Prophet Mohammad in his personal capacity; 2 - to love him as a transition to obtain God’s love. Even if loving Prophet Mohammad is not your goal, loving Prophet Mohammad is the medium through which you will obtain God's love and faith. It is how you will become a True Believer.

- There are four parts to Sharia (the sacred law): The Koran, Sunnah (Customs of Prophet Mohammad), Qiyas and Ijma. All four parts of Sharia indicate Prophet Mohammad's love as being of utmost importance. The Koran 3:31 says that those who want to love God should follow Prophet Mohammad and as a result of them following Prophet Mohammad, God would love them. Sunnah: according to Prophet Mohammad, 'Not one of you can become a True Believer until you love me more than your parents, everybody else and your own life.'  Ijma: to obey Prophet Mohammad is to obey God. Qiyas: to love Prophet Mohammad is a sign of faith.

- In the Koran 94:7, God tells Prophet Mohammad that in the evening when he is free from his daily duties as prophet, he should perform Spiritual Journey and direct his attention towards his Lord. In order to follow this particular Sunnah of Prophet Mohammad, your inner being has to carry out the same activity that Prophet Mohammad's souls carried out: during this time, they would travel to God. So you will need to adopt the esoteric Sunnah of Prophet Mohammad.

- Prophet Mohammad's esoteric worship is Faqr (Spiritual Poverty). Faqr is to eradicate everything for except God from your heart and being. When this happens and, from head to toe, you are filled with divine energy, then this is Faqr. When you will obtain spiritual association with Prophet Mohammad, your heart will be connected to Prophet Mohammad's heart. From there, you will receive the spiritual benevolence of Faqr. The souls in your chest will be attached to the souls in Prophet Mohammad's chest. This attachment is known as love of Prophet Mohammad.

-----------

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---
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http://www.thetruemehdi.com/

Messiah Herald Magazine:
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---
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___________________________________________________________

Sunday, 21 October 2018

Lataif Ke Batni Maqamat Aur Un Ke Kaam



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Younus AlGohar's answers a viewer's question about the souls in the human body and their various functions in this informative video.

Main points:
- There are five subtleties in the human chest, from left to right: The Qalb (Spiritual Heart), the Sirri (The Secret), the Akhfah (The Obscure), the Khafi (The Arcane) and the Rouh (Main Human Soul). There is a soul in the forehead, the Ana, and there is a soul at the naval point, the Nafs (Lower Self). The Ana relates to the Realm of Divine Oneness and the Lower Self relates to this phenomenal world.

- The Spiritual Heart is the most important subtlety in spirituality. If the inner faculty of a human being is a room, the Spiritual Heart is the door to the room. The Spiritual Heart is the gateway to your inner being. All worship and their acceptance relate to the Spiritual Heart. It acts as a telephone operator between man and God.

- The Main Human Soul is your reality. The Khafi relates to the veil of the Realm of Divine Oneness. The Sirri helps you discover the secrets of God. The Akhfah also relates to the Throne of God. The Akhfah's physical function is to make the tongue speak. Its spiritual function is that it can speak without using your tongue and those with enlightened Akhfahs can hear its voice.

- The Ana, the soul in the forehead, relates to the realm where God resides. Its sole function is to see God. There are three veils upon it: The Veil of Negative Energy, the Satanic Veil and the Veil of Divine Energy. When all three veils are removed with the help of a Perfect Spiritual Guide, one can progress to the stage of witnessing the divine splendour.

- Sub-spirits are the children of your souls. The Spiritual Heart has three sub-spirits, the Lower Self has four sub-spirits and the Main Human Soul has two sub-spirits. So, including your body, you have the potential to be in seventeen places at once.

-----------

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Saturday, 20 October 2018

Azmat-e-Mustafa (saw) Ka Raaz



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In Part 2 of his extraordinary, mind-boggling explanation of Koran 42:52, Younus AlGohar divulges perhaps the most hidden element of Prophet Mohammad's eminence: the Rouha.

Watch Part 1: https://www.youtube.com/watch?v=Yi_Vn...

This is an advanced lecture suitable for those who have a background in Koranic studies and Sufism. It is highly recommended that you, in order to understand this speech fully, read 'The Religion of God (Divine Love)' by His Divine Eminence Gohar Shahi.

English: http://thereligionofgod.com/
Urdu: https://www.mehdifoundation.com/the-r...


Main points:

- Unfortunately, interpreters of the Koran have simply been copying the explanations of the Koran given by interpreters before them. This is the reason why all interpreters declared that the word ‘Rouh (Soul)’ means ‘The Koran’.  If Muslims want guidance, they will have to take back the responsibility of studying the religion themselves. We use the word ‘Wahi’ to refer to the God’s Word that has been revealed to the prophets. However, the original meaning of ‘Wahi’ itself in Suryani (Syriac) is ‘a breath.’ So in Koran 42:53, God says, ‘The Soul we breathed into you.’

- There is a difference between the word ‘Rouh’ and ‘Rouha’, both which roughly translate into the English word ‘Soul’. ‘Rouh’ means a soul that is the creation. On the other hand, the Rouha is, in reality, a hybrid. Prophet Mohammad had a Rouha. God placed the ability in it to switch between manifesting qualities of the creator and the creation. This is an example of how God himself is Love, Lover and Beloved. This is why God sometimes said to Prophet Mohammad, ‘It was not your hand that threw the sand, it was mine.’ The Koran is full of evidence to support this.

- His Divine Eminence Gohar Shahi wrote in the Religion of God that there 14 000 different Adams were created. One of the Adams was named ‘Rouha’. This was because, after 1000 years, he could transform into a snake and back again. The Rouha Adam was created only to serve as an example: if human beings could switch between being a human and being an animal, then why could this not be the case for the creator and creation?

- This divine secret is beyond the Station of Divine Unity.  Prophet Mohammad was always in God’s proximity and Rapturous Love; he had no need for the Book or faith. God sent the Koran and faith for the benefit of common people. Faith is when divine energy enters the heart, however, Prophet Mohammad is by nature divine energy. Therefore, he has no need for it.

- Mansoor Hallaj did not have a Rouha. He had been granted a portion of divine energy from God’s essence. When that divine energy raced through his veins, the words slipped out from his tongue, ‘I am God.’ He thought God had dissolved in him, however, he was wrong. He simply couldn’t understand what was happening to him. Although he was a saint or God and accepted by God, the laws of Sharia were implemented against him in order to avoid any potential mischief to the religion caused by his claims.

-----------

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Wednesday, 17 October 2018

Surah Ash Shuraa Ki Ayat 52 Ki Batni Tashreeh



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Younus AlGohar delivers a breathtaking speech explaining the true meaning of the Koranic verse 42:52, revealing fascinating and unprecedented divine secrets.

This is an advanced lecture suitable for those who have a background in Koranic studies and Sufism. It is highly recommended that you, in order to understand this speech fully, read 'The Religion of God (Divine Love)' by His Divine Eminence Gohar Shahi.

English: http://thereligionofgod.com/
Urdu: https://www.mehdifoundation.com/the-r...

Main points:

- If the esoteric explanation of Koran 42:52 (Surah Ash-Shura) is not given, then it may appear to contradict other verses of the Koran. God addressed Prophet Mohammad in Koran 42:52 and said, 'I sent a Soul as Divine Revelation to you with my command. And before that, you did not understand the book. And what did you know of faith? The divine energy was appointed within you. Out of my servants, I will grant guidance to those who I wish to through the divine energy, the flame of which I have placed in you. It is you who grants guidance towards the Straight Path.’

- Many clerics and scholars who translated this verse translated 'Soul (Rouh)' as 'Book'. They did this because they lack knowledge. Those who don't accept Prophet Mohammad to be divine energy say that wherever the word Noor (divine energy) was used for Prophet Mohammad in the Koran, it was actually referred to the Koran itself. And wherever the word 'Rouh' (soul) was used for Prophet Mohammad - which would prove the eminence of Prophet Mohammad - they said the word 'Rouh' refers to the Koran. And then they write that the soul represents life and the Koran is living, it also has a soul. This is a great injustice.

- It is not just the clerics who have been spreading misguidance; the interpreters of the Koran have been spreading misguidance this way for centuries. If the word 'Rouh' (soul) here is referred to the book and it means that Prophet Mohammad obtained guidance after the book was revealed, then why did Prophet Mohammad say that he was a prophet before he came into this world? Prophet Mohammad is the embodiment of divine energy. Do they mean to insinuate that Prophet Mohammad was misguided (God forbid) and then obtained guidance? So this means that the way interpreters and clerics have translated this verse of the Koran is incorrect.

- There is general guidance, exclusive guidance and ultra-exclusive guidance. General guidance is the definition most people know, where someone was misguided and then granted guidance. General guidance is when divine energy enters the heart. However, as one seeks to progress further towards God and his nearness, they need a newer type of guidance: the exclusive kind. So God said in Koran 42:52, ‘I will grant guidance to those who I wish to through the divine energy, the flame of which I have placed in you,’ which means that this type of guidance is not general. It is an ultra-exclusive type of guidance: it relates to witnessing the divine splendour. In this verse of the Koran, God is basically saying, ‘O’ Prophet Mohammad, it is through you that people will see me.' Only Prophet Mohammad who was granted the knowledge of seeing God.

- The Soul mentioned in this verse is not a common soul - it is not Prophet Mohammad’s own soul either, because it was revealed unto him while he was on Earth.  Just as God said that he inserted Rouh-e-Quds in Jesus Christ, similarly, in Prophet Mohammad too, there was an additional Soul. The ‘Book’ God mentions is a reference to the knowledge that God revealed the Adam, Abraham, Moses and Jesus respectively and the different levels of faith their respective knowledge would take a follower to.

-----------

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Sunday, 14 October 2018

Ayat e Tatheer Ka Pas Manzar



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Younus AlGohar explains the background of the famous verse of the Koran known as Ayat-e-Tatheer, Koran 33:33. He reveals who exactly God was addressing in this verse and why.

Main points

- The addressees of this verse are the wives of Prophet Mohammad. First, God says to them, 'You are the wives of a prophet. You are not common women; therefore, you must understand your position and rank. Do not behave like the average woman.'

- The pre-Islamic era is known as the Age of Ignorance. In the Age of Ignorance, women had their own style of makeup, fashion and conduct. The wives of Prophet Mohammad had been wearing makeup and fashion of the Age of Ignorance. In this verse of the Koran, God reprimands them for it, advises them to obey God and his Messenger and give the religious tax. He also says at the end that he has decided to purify them of all impurities.

- The Koran also says, 'O' wives of Prophet Mohammad, if you engage in any wrongdoings you will be given double punishment as compared to common women because you are not common women.'

- In the West, women and men mingle with one another freely; however, when it comes to the issue of public toilets, toilets are segregated by sex in order to avoid potential dangers. Similarly, God foresees many other issues due to which he forbid women from mingling with men unnecessarily.

- Any Muslim who thinks that Ayat-e-Tatheer was for Prophet Mohammad's progeny - Bibi Fatima, Imam Hassan, Imam Hussain and Syeda Zainab - is committing an act of disbelief. As they are the progeny of Prophet Mohammad, they are pure to begin with. They were born with divine energy. Since God said in Ayat-e-Tatheer, 'We have decided to purify them of impurity,' this does not apply to them.

-----------

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Thursday, 11 October 2018

Aaj Ka Ghair Muslim Musalmano Se Mutasir Kiyon Nahen?



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Younus AlGohar answers a question from viewer Abdul Ghani Soomro, who asked how Muslims can successfully convince non-Muslims to convert to Islam.

Main points:

- Non-Muslims are unimpressed by Muslims because the worship and religious rites carried out by Muslims today have not reformed their characters. Non-Muslims see that Muslims worship and then they commit fraud, lie and go back on their promises. The non-Muslims now believe that if Islam was truthful, Muslims would not have any of these vices in their characters. What non-Muslims do not know is that the worship carried out by Muslims today is incomplete and so they do not accurately represent Islam.

- The Koran prescribes Salat as a type of medicine to the True Believers, which stops them from committing wrongdoings and immorality. If a Muslim performs Salat and as a result, he does not commit wrongdoings or immorality, a non-Muslim will have to ponder, what is he doing which is bringing a change in his character?

- The number of people in the mosques is ever-increasing, but how many people's characters are being reformed by their religious practices? Clerics today seize the property of poor people and build their mosques there. Smugglers fund the construction of mosques with dirty money. How can such mosques render guidance? When God does not deprive anyone of their properties or rights, how many people do this in the name of building a 'house of God'? This practice in society suggests that people know the letter of the law, but they lack its meaning.

- People who watch Younus AlGohar's discourses on ALRA TV - whether they are Muslim, Jewish, Hindu, Christian or even atheists, they leave satisfied and impressed. This is because we talk about God's love and mercy; we give God's true message. We give the sinners hope and invite them to adopt the path towards purification.

- You will only impress the non-Muslims when you yourself become a True Believer, a true member of the Muslim Nation. This will only happen when divine energy enters your heart and when you quit sectarianism. They will only be impressed by you when what you say is also what is in your heart and when you behave the same way with non-Muslims that you do with Muslims. In Prophet Mohammad's era, people believed in him due to his sublime character first.

- Your worship is being wasted. Your worship is only valid when your heart is present. You must bring divine energy into your heart, and you can only do this with spiritual knowledge. Without the revival of the heart, your worship is like a gun without bullets. The people who had this knowledge were the saints. Today, the so-called 'Pirs' in Pakistan have made an industry of 'sainthood' - they gather donations and take advantage of people. The leader of the Pir Industry in Pakistan is Tahir ul Qadri. A true saint of God will purify your Lower Self and remove the vices from your heart; he will bring God's image upon your heart.

- We began this campaign to raise awareness of spiritual knowledge after being in His Divine Eminence Gohar Shahi's auspicious company. God's name resounds in people's hearts when they come here, that is why they stay with this movement. Otherwise, they would run away. This is why ALRA TV's subscriber count has grown exponentially. People are reaping the spiritual benefits of this knowledge - and most importantly, having come under the spiritual concentration of HDE Gohar Shahi, hatred is being removed from their hearts.

-----------

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Tuesday, 9 October 2018

Pak Islami Mahine Aur Bedari e Qalb ki Ehmiyat



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Younus AlGohar's food for thought about the Muslim World's approach to certain sacred days and months in Islam and their part-time practice of the religion.

Main points:

- No month is 'impure'. There is benevolence to be obtained from Ramadan and Muharram, however the majority of people do not know how. Therefore, for them, it doesn't matter if a month is 'pure' or not - they all pass the same.

- The special night, Laila tul Qadr, comes every year. It is better than 1000 months of sincere worship, which means 83 years. In other words, if one obtains the spiritual benefits of Laila tul Qadr, that is enough for their entire lifetime. The thing is: you must possess the thing which enables you to obtain the blessings of God rendered on the auspicious night of Laila tul Qadr. You need your heart and soul revived.

- In Pakistan, Muslims' approach to the religion is seasonal. When it is Muharram, they talk about the Prophet Mohammad's Household. When it is 12 Rabi ul Awwal (Prophet Mohammad's Birthday), they only talk about Prophet Mohammad - but the moment the day is over, it is like they do not know who Prophet Mohammad is. During Ramadan, people take on a religious getup and listen to recitations of the holy text. They have made a mockery out of the religion.

- People think Friday is a holy day, therefore the trend for the majority of them is that they only worship on Fridays. They practically think they are exempt from praying five times a day (which is obligatory in the religion). This practice is so common in Pakistan that it is a running joke - people say they only worship 'Friday to Friday'.


- You cannot worship only during certain sacred months and forget about your religious obligations during the rest of the year. Islam is an entire lifestyle and when you adopt Islam, you have to 'enter it completely', as the Koran 2:208 declares. To enter Islam completely means that your inner and outer being must adopt Islam. Your tongue, body, heart, soul and Lower Self must all practise Islam. It is not a part-time job - if you treat Islam as a part-time job, you will not reap any benefits from it.

-----------

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Sunday, 7 October 2018

Quran Mein Poshida Suryani Alfaz | ALRA TV



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Younus AlGohar explains in detail how God has used Syriac (Suryani, God's language) words and grammar in the Koran.

Main points:

- The Koran doesn't only have the words of Syriac but the Syriac grammar is also used here and there. For example, Syriac grammar is used in Koran 39:22. The names of God, such as 'Allah' or 'Rehman' are sometimes used to refer to the names in certain verses, and sometimes it is referring to the being of God. The correct translation of Koran 39:22 is 'And he who has enlightened the faculties of his chest with God's name for Islam will obtain divine energy from his Lord.' Mostly, when God refers to his own being, he will speak in the third person or use the word'He'.

- Another grammatical issue that arises in the Koran as a result of the use of Syriac grammar is exemplified in Koran 48:2. If Person X says to Person Y, 'I am yours,' this means, 'I belong to you.' If Person Y is told, 'Yours is in danger,' it doesn't mean that he is in danger; rather, it means the person who belongs to him, Person X, is in danger. A similar type of conversation takes place in the Syriac language. God addressed Prophet Mohammad in the style of his Syriac language after the Conquest of Mecca; he said, 'We have forgiven the past and future sins of yours (those who belong to you), for your sake.'

- The phrase, 'Sins of yours' can be taken to have two different meanings and it depends on the person what they understand from it.  Some people say that God is saying here, 'Prophet Mohammad, we have forgiven all your past and future sins,' however, according to the tenets of Islam, all prophets are infallible. They cannot sin. If one thinks that Prophet Mohammad, the Leader of Prophets and Messengers, can sin, then this is sheer disbelief and blasphemy. Rather than misinterpret this verse and take out a meaning which contradicts the fundamental tenets of Islam, it is better to ask a saint of God what this verse means.

- Accents were not part of the Koranic text; they were added by order of Hujjaj bin Yousaf. Due to the unnecessary addition of these accents and pauses to the text, the very meanings of the words in the Koran were altered. Compound words were separated and separate words were put together when this happened.

- The Koran was revealed in Arabic so that the Arab-speaking people could relate to the words in the Koran as they would be words their intellects were familiar with. Neither God nor Prophet Mohammad intended for the Koran to be compiled into a book, therefore God did not plan for how people would understand the Koran based on reading it in a bookish form. Those who lacked spiritual knowledge - Umar bin Khattab, Abu Bakr Sadiq and Usman-e-Ghani - thought that people would forget the Koran, therefore they compiled it. Had they had spiritual knowledge, they would have known that the Koran was protected in Prophet Mohammad's heart, and it would be transferred from his heart to other hearts spiritually.

-----------

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Tuesday, 2 October 2018

Deedar-e-Mustafa (saw) Ummati Honay Ki Shart | ALRA TV



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Younus AlGohar answers a viewer's question about how one can practically see Prophet Mohammad.

Main points:

- Every single Muslim has the belief that the face of Prophet Mohammad will be shown to them in the grave and they will be asked, 'What did you say about this man?' The question arises: only those saw Prophet Mohammad who were present in his era. All those who became Muslims afterwards did not see Prophet Mohammad - how would they recognise him?

- When I became associated with His Divine Eminence Gohar Shahi and obtained the teachings, I came to know that seeing Prophet Mohammad is not a spiritual luxury. Rather, it is the prerequisite of becoming a true follower. You must see Prophet Mohammad by hook or by crook because without this you cannot be identified as a follower of the Prophet. It is a necessity of your faith. His Divine Eminence Gohar Shahi stated, 'If you do not see Prophet Mohammad in your dreams, you do not qualify as a true follower. Learn the knowledge of seeing [Prophet Mohammad] and then see him over and over.' Seeing Prophet Mohammad should be a burning desire of every single Muslim.

- I had a burning desire to see Prophet Mohammad and I would try many different methods to be granted to see Prophet Mohammad. Nothing worked. However, for the first time when I went to see His Divine Eminence Gohar Shahi - he moment I saw His Divine Eminence, Prophet Mohammad was standing there and I saw him, too. This gift of seeing Prophet Mohammad is granted by Prophet Mohammad to the true followers.

- Those who wish to see Prophet Mohammad must start the journey towards becoming a true follower of the Prophet. The journey starts with Koran 39:22, obtaining Sharh-e-Sadr (Opening of the Chest - which means to revive the five souls in your chest with divine energy. Once you embark upon this path, you will definitely see Prophet Mohammad - but you will also see God when you reach the Stage of Ehsan. You must purify your heart and Lower Self - and this won't be done by verbally saying Prophet Mohammad's name. How will your inner impurity be cleansed by your verbal recitation of his name? You need to have a connection to Prophet Mohammad - and that will only be established once you walk upon the spiritual path.

-----------

Have a question for Younus AlGohar? Text your questions to us on WhatsApp: +447380315726  or Facebook messenger: http://m.me/alratv 

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Sunday, 30 September 2018

Youm Ashura: Yazideeyat Ki Kaat Ilm e Tassawuf | ALRA TV



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Disclaimer: Yazidism here refers to Yazid bin Muawiya and those who follow in his footsteps, not the pre-Islamic Kurdish religion.

SPECIAL EPISODE - Episode 3, Muharram Series: In this earth-shattering finale to his series on Karbala and Youm Ashura, Younus AlGohar explains why people today unknowingly follow Yazid bin Muawiya. He also reveals how to practically follow the footsteps of Imam Hussain today to put an end to the rise of tyranny and injustice.

This video is the third a three-part series centred around Muharram and Imam Hussain's martyrdom.

Main points:

- Has the incident of Karbala put an end to cruelty in the world? Mischief arose in the religion 1400 years ago. Is there no mischief in the religion today? Do you not see anyone like Hussain or Yazid today? Times change and faces change, but truth and falsehood always face each other off. Karbala happened because those who practised the religion at the time only knew of the Exoteric Knowledge. They were unaware of the Esoteric Knowledge.

 - Sufism and spirituality are the paths which do not allow any human being to become another Yazid. Sufism cultivates Hussains; If there is one Hussain; Sufism will create 100 000 Hussains. Syedna Ghous-e-Azam [Abdul Qadir Jilani] said, 'Every Muttaqi (Purified One) is a member of Prophet Mohammad's Household.' Salman Farsi was a Zoroastrian who adopted Islam, purified himself and was included in Prophet Mohammad’s Household. If it could happen to him then, then why can’t it happen to someone today?

- A true Sufi is one upon whose heart a Perfect Spiritual Guide has placed an image of God and the Motto of Faith through his spiritual concentration, whose Lower Self has been purified. It is a true Sufi who will love God and Prophet Mohammad. Until you adopt Sufism, no matter what worship you perform or how much you beat yourself in mourning of Imam Hussain, you will continue to give rise to Yazidism. Without Sufism, your mourning of Imam Hussain will be hypocritical.

- The age we live in today is more dangerous than the age of Yazid. In Yazid’s time, everyone knew that Imam Hussain was Prophet Mohammad’s grandson. However, this is the era of Imam Mehdi Gohar Shahi - whom Prophet Mohammad would shed tears in the longing for. He is the One whose spiritual concentration takes a common sinner to the court of Prophet Mohammad. And people have committed all sorts of tyrannical and unjust acts against Imam Mehdi Gohar Shahi - from throwing bombs to filing false cases of blasphemy to putting a bounty on His head.

- Either your inner is pure or it is impure. If it is pure, you are with the Household of Prophet Mohammad. And if it is impure, you are with the impure ones - you are with Yazid. The Koran mentions that Prophet Mohammad, in return for connecting the Muslim nation to God, asked nothing of them for except that they love his Household. Only those loved Prophet Mohammad’s Household who were part of his nation.  If you don't want Yazidism to thrive, then adopt Sufism. If we want Hussainism to thrive, then the hearts must be purified. Hussainism begins in the feet of Imam Mehdi Gohar Shahi. If you want to follow the path of Imam Hussain, come to Imam Mehdi Gohar Shahi.

-----------

Have a question for Younus AlGohar? Text your questions to us on WhatsApp: +447380315726  or Facebook messenger: http://m.me/alratv 

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---
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Friday, 28 September 2018

EP2 - Waqia Karbala Ka Haqeeqi Pas Manzar | ALRA TV



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SPECIAL EPISODE - Episode 2, Muharram Series: Younus AlGohar paints a complete picture of the state of the Muslims by the time Moula Ali came into power. What role did Ameer Muawiya have in the assassination of Usman-e-Ghani? How did Ameer Muawiya become a Fasiq (one who commits Fisq)? How did Ameer Muawiya alter the political and religious landscape - and what does he have to do with the fabrication of false Prophetic Traditions?

This video is the second in a three-part series centred around Muharram and Imam Hussain's martyrdom.

Main points:

- Usman-e-Ghani was accused of nepotism because of the concessions Ameer Muawiya received from him due to his sister being Usman-e-Ghani's wife; he was killed by the Kharijites. Ameer Muawiya accused Moula Ali of not doing enough to catch the murders responsible for Usman-e-Ghani's death; it was on this pretext that he declared war against Moula Ali and convinced Bibi Aisha to join him.

- The Muslim nation was divided into two groups. One, the rebels, was led by Ameer Muawiya. The other group was led by Moula Ali. The people on Ameer Muawiya's side had undoubtedly heard that Prophet Mohammad said, 'For whosoever I am Moula, Ali is also their Moula.' However, they did not have faith. Those who do not condemn Ameer Muawiya for his actions or those who say that both groups were paradise-bound are disobeying the Koran 2:42. Koran 2:42 commands you not to mix the truth with falsehood and not to conceal the truth when you know it, otherwise you will lose your faith.

- To swear at a True Believer is an act of Fisq (disobedience to God) - so what about if someone swears at Moula Ali? Could such a person be rightly guided? The answer is no. God said in the Koran that God does not guide the Fasiqeen. Ameer Muawiya used to go into mosques and make the Imams swear at Moula Ali during the Friday sermons. Then, Moula Ali was martyred.

- Imam Hassan took Moula Ali's place and, with the future in mind, he abdicated the Caliphate for the sake of the unification of the Muslim nation. He proposed a peace treaty with Ameer Muawiya according to which Ameer Muawiya would get to be Caliph as long as he did not make the Caliphate inheritable. He was to defer to the opinions of the majority of Muslims when it came time for another Caliph to be chosen. However, he had Imam Hassan poisoned and subsequently appointed his son as his successor. An uprising was brewing as a result in the Muslim nation, as many did not agree to his decision.

- There were four individuals at this point whom the entire Muslim nation looked up to including Abu Bakr's son and Umar bin Khattab's son. Ameer Muawiya gathered them under a pretext at the Al-Haram Mosque and, at sword point, made them lie to the people. He told the people, 'They have accepted my decision to make my son, Yazid, my successor and they pledge allegiance to me.' So Ameer Muawiya not only violated the peace treaty he made with Prophet Mohammad's grandson, but he also lied at the pulpit of the Al-Haram Mosque.

- In order to quieten the Muslims who had begun to oppose him, Ameer Muawiya brought in an influx of fabricated Prophetic Traditions, claiming that what scholars of the religion said were not important. He fabricated many false Prophetic Traditions, including a famous one that suggests that Moula Ali incorrectly recited a verse of the Koran while intoxicated. After Moula Ali was martyred, the political Islam expired. After that, whatever happened in the Islamic Sultanate was not done from God.

-----------

Have a question for Younus AlGohar? Text your questions to us on WhatsApp: +447380315726  or Facebook messenger: http://m.me/alratv 

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---
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---
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Wednesday, 26 September 2018

EP1 - Waqia Karbala Ka Haqeeqi Pas Manzar | ALRA TV



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SPECIAL EPISODE - Episode 1, Muharram Series: Younus AlGohar breaks down what really happened on the 10th of Muharram and what turn of events led to the martyrdom of Prophet Mohammad's beloved grandson, Imam Hussain.

This video is the first in a three-part series centred around Moharram and Imam Hussain's martyrdom.

Main points:

- Usman-e-Ghani, the third Caliph, was married to Ameer Muawiya's sister. Due to this family relation, Ameer Muawiya was able to take advantage of Usman-e-Ghani by pressurising him through his wife; as a result, Usman-e-Ghani was accused of nepotism. When he was martyred and the killer was unknown, Ameer Muawiya then joined hands with Bibi Aisha and waged a war against Ali. This is how the Islamic Sultanate became divided into two groups. Ameer Muawiya was the Caliph of one group, and Ali was the Caliph of the other group. Ameer Muawiya had Ali killed.

- After the martyrdom of Ali, Imam Hassan became the Caliph. In order to avoid further bloodshed, Imam Hassan made a pact with Ameer Muawiya. The peace treaty they both agreed to uphold stated that Imam Hassan would abdicate the Caliphate and that Ameer Muawiya would not make Caliphate an inheritance. According to the pact, when the time came for Ameer Muawiya to give up the Caliphate, the next Caliph would be chosen with consensus of the Muslim nation. After some time, Ameer Muawiya had Imam Hassan poisoned; then, Ameer Muawiya appointed his son, Yazid, as the successor to the Caliphate. This left people in a state of unrest.

- People spoke out against Ameer Muawiya, led by Abu Bakr's son and Umar bin Khattab's son, both of whom loved Imam Hussain dearly. The Muslims were divided - the people who had lived under the Caliphate of Ameer Muawiya supported the decision to appoint Yazid; whereas those who had lived under the Caliphate of Ali and Imam Hassan opposed it vehemently. They pointed out that Ameer Muawiya had broken the promises he made in the peace treaty. In the midst of this, Ameer Muawiya died and Yazid became the Caliph.

- A huge majority of Muslims wanted Imam Hussain to be their Caliph. Had they been given the chance to voice their will, they would have absolutely chosen Imam Hussain as their Caliph. Yazid had this fear in his heart that if the Household of Prophet Mohammad was not stopped, he would be lose the Caliphate; so he threatened people. The people of Kufa kept writing letters pleading with Imam Hussain to come to their city and be their Caliph. Imam Hussain set out for Kufa on camel; he was intercepted by Yazid’s army in Karbala.

- The general of Yazid’s army, Hurr bin Riyahi, secretly supported Imam Hussain and advised him to return to Medina under the cover of night; however, for 3 days, Imam Hussain would try to leave but he would find himself circling the battlefield when day came. In the end, Hurr bin Riyahi left his post and joined Imam Hussain’s side. Yazid’s army treated Prophet Mohammad’s Household worse than they would treat disbelievers and polytheists in war. They disrespected the women of Prophet Mohammad’s Household, they martyred Imam Hussain and they set fire to the camps of his supporters. This was the destruction of Islam; after the abdication of the Caliphate by Imam Hassan, Islam has never been able to recover.

-----------

Have a question for Younus AlGohar? Text your questions to us on WhatsApp: +447380315726  or Facebook messenger: http://m.me/alratv 

Watch the live recordings of these lectures every day at 22:00 GMT at: http://www.younusalgohar.com

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---
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Messiah Herald Magazine:
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---
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Tuesday, 25 September 2018

Arzi Aur Samawi Arwah Ka Raaz | Documentary | ALRA TV



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We are proud to bring to you a new original documentary by ALRA TV: Arzi Aur Samawi Arwah Ka Raaz (The Secret of the Terrestrial and Celestial Spirits). This documentary illustrates the reality of life - both spiritual and physical - in light of the Koran and the spiritual sciences introduced by the Universal Spiritual Scientists, Syedna Imam Mehdi Gohar Shahi.

How and why will the mountains float like feathers on the Day of Judgement? What makes man 'the greatest of all creation'? Does reincarnation exist? What is the difference between Celestial and Terrestrial Spirits - and what are their purposes? Find out all this and more in this groundbreaking video.

-----------

Have a question for Younus AlGohar? Text your questions to us on WhatsApp: +447380315726  or Facebook messenger: http://m.me/alratv 

Watch the live recordings of these lectures every day at 22:00 GMT at: http://www.younusalgohar.com

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---
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Messiah Herald Magazine:
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---
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