Thursday, 13 September 2012

The Guarded Tablet (Loh-e-Mahfouz) and the Divine Word

وَالشَّجَرُ يَسْجُدَانِ
The stones prostrate to God [55:6]

Stones possess the mineral spirit and the mineral spirit is related to God’s attribute of Rehman (mercy). The ability to converse with God is also related to the divine attribute of Rehman. Loh-e-Mahfouz (The Guarded Tablet) is also a stone and I have seen the Loh-e-Mahfouz prostrating to the Hajre Aswad (Holy Black Stone) with my own eyes. The mountain of Koh-e-Toor (Mount Sinai) does the Dhikr of ‘Ya Rehman’. In the early days when Moses used to visit Mount Sinai a voice would ask him to take off his sandals because he was in a sacred place. 

When the announcement was made that HDE Gohar Shahi is Imam Mehdi, the keys to all the esoteric wonders of the world were given to Imam Mehdi. The keys to the Valley of Sinai, they key to Mount Sinai, the key to Haikal-e-Sulemani, the key to Bait al Muqqaddas, they key to Bait al Mamour and the key to Sidra tul Muntaha were all given to Imam Mehdi. Mount Sinai would engage in the Dhikr of ‘Ya Rehman’. In HDE Gohar Shahi’s speech, HDE has said that when a stone rubs against another stone a spark is created. You might think this refers to the stones in this world however it refers to the stones in the heavens. The stones would rub against each other and even today if you go to Mount Sinai, when you walk you can hear the sound of the stones rubbing against each other. 

When the attribute of Rehman is at its peak, all the earthquakes originate from Mount Sinai. If not today tomorrow, science shall prove that all earthquakes originate from there. Then the Great Wall of China has been broken from many places underneath and Gog Magog is making their way out. If you pay close attention you would see the world is controlled by the attribute of Rehman. The Hajre Aswad possesses a mineral spirit and it contains the attribute of Rehman also and the Loh-e-Mahfouz contains the attribute of Rehman also. 

HH Younus AlGohar: I asked the Loh-e-Mahfouz (Guarded Tablet), when did the Divine Word (Kalam) appear on it? It remained quiet and did not reply. Afterwards I saw that a beam of Divine Light of Ra Riaz went from my chest, onto the Loh-e-Mahfouz and the peak of the Loh-e-Mahfouz became visible and it read ‘Alif Laam Ra’. There I said, ‘In the light of the teachings of HDE Imam Mehdi Gohar Shahi I have come to know that God addressed the assembly of the prophets. Some discourses were addressed in front of the soul of Moses and those discourses were placed in the Loh-e-Mahfouz so that when Moses came down on earth the same knowledge would be delivered to him there. The discourses addressed to Adam were placed in the Loh-e-Mahfouz also to be delivered to Adam in this world. Similarly the discourses addressed to Abraham and Prophet Mohammad was also placed in the Loh-e-Mahfouz so that they may be delivered to them in this world. The fourth Messenger, Jesus Christ, was not there and God did not address him. Instead God gave him the title of ‘Kalmatullah’ meaning Jesus himself is the Word of God. 

The attribute of Rehman cannot affect the Community of God. First of all Jesus Christ was not present there [when the souls of the prophets were being addressed by God] and even if he was it would not affect him. If you look for the Bible on the Loh-e-Mahfouz, you will not find it. Only three of the four celestial books are found written on the Loh-e-Mahfouz. Where is the fourth one, the Bible? HDE Gohar Shahi granted me Kashf-e-Haqiqi (Trustworthy Spiritual Insight) and the hidden secrets were revealed. There I heard God’s discourse to Moses, to Abraham and to Prophet Mohammad in God’s own voice. Do not believe the Loh-e-Mahfouz to be the last word. Gabriel believes the Loh-e-Mahfouz to be the last word however I do not believe so. Where did the Divine Word that appeared on the Loh-e-Mahfouz come from? A conversation takes place when two individuals are involved. When God manifested the attribute of conversation he must have been addressing somebody and he conversed with the souls of the Prophets whom he would send as Messengers into this world. The discourses God delivered were placed in the Loh-e-Mahfouz. 

The Quran that we read, Gabriel tallies it with the Loh-e-Mahfouz and we tally it with the discourses that God made before placing it on the Loh-e-Mahfouz. Gabriel says you have misread the Quran and we say go ask God. He says I don’t need to ask God, the Loh-e-Mahfouz says something else and you are saying something else. We still say go and ask God. Then God says to Gabriel, he is right. 

The Divine Word appeared on the Loh-e-Mahfouz after those who were addressed had already heard it and the Divine Word that came from the Jussa Toufeeq-e-Ilahi or Tifle Noorie is not from the attribute of Rehman and therefore cannot be contained in the stone [Loh-e-Mahfouz]. Loh-e-Mahfouz asked, ‘Where can that Divine Word be contained?’ I said, ‘The Divine Word of Tifle Noorie can be contained in the Qalb [Spiritual Heart] only and the Divine Word of the Jussa Toufeeq-e-Ilahi manifests in the soul. So of these three parts of the Quran only one part is present on the Loh-e-Mahfouz. 

Now where are the other two parts of the Divine Word, the ones from the Tifle Noorie and Jussa Toufeeq-e-Ilahi? It is written on the body of HDE Gohar Shahi and its Spiritual Grace is in Mehdi/Messiah Foundation International (MFI).  

The Devil roams around near the Loh-e-Mahfouz in hopes of finding something. God did the same with Gabriel and the Devil as the cat did with the lion. The cat is the lion’s aunt and she taught the lion all the tricks for except climbing a tree. The lion asked the cat, why have you not taught me this trick of climbing a tree. The cat said what if your mood is off one day and you decide to eat me; that’s why I have not taught you this trick. 

If you ask God was the dispute between Gabriel and the Devil simply over this small portion of the Divine Word? God would say yes; the Tifle Noorie and the Jussa Toufeeq-e-Ilahi are a part of my Being and are out of the Devil’s reach. The Spiritual Grace rendered by the Tifle Noorie and Jussa Toufeeq-e-Ilahi cannot be controlled by the Devil. Those who have this Spiritual Grace are out of the reach of the Devil. For such people the Devil said, ‘I swear by God, I shall hold your entire creation captive, for except those who are sincere to you and have obtained the rank of Ikhlaas; they are out of my reach.’
This refers to those people who have obtained Spiritual Grace from the Tifle Noorie or Jussa Toufeeq-e-Ilahi. Those who have obtained the Spiritual Grace of the Divine Word from the Loh-e-Mahfouz are in danger. Khawaja Ghareeb Nawaz, Baba Farid and Mujaddid Alif Sani obtained the Spiritual Grace from the Kalam of the Loh-e-Mahfouz. The disciples of Abdul Qadir Jillani (Ghous Pak) obtained Spiritual Grace from the Tifle Noorie. Lal Shahbaz Qalandar could have rendered the Spiritual Grace of the Jussa Toufeeq-e-Ilahi however, he opted not to. 

The initiation of Spiritual Grace of the Jussa Toufeeq-e-Ilahi in this Universe was from His Divine Eminence Gohar Shahi. 

Tifle Noorie and Jussa Toufeeq-e-Ilahi are Makhlooq (creation) from Alam-e-Ahdiyat. Prophet Mohammad was unable to reach there so how could the Devil. Now what about those who have obtained the Spiritual Grace from the Unseen World!

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