Wednesday, 5 October 2016

#AskYounusAlGohar | True Definition Of Fasiq & Mushrik

Words like Kafir, Murtid, Fajir, Fasiq, etc. are alien words in our language. Especially non-Arab Muslims would never want to know the exact meaning of these words. In the back of their mind, they have a remote idea what it could mean but they don’t really know exactly what it means. There is nobody in this world who can give you the right understanding of these words. Why? Because no celestial book whether be it Torah, Bible or Quran can be understood without spiritual, mystical interpretation.
Always remember: you are a multidimensional creature. You’re not just your body. There are many faculties that make a human being, and there are many departments in a human being. You need many experts in order to explain your mythical being. You are a multi-layered creature, so when God addresses you, you need to know what department in you is being addressed.
Sometimes, God is addressing your soul; some other times he is addressing your heart. On some occasions, God is neither addressing your heart nor your soul; he is actually discussing your body and its deeds.
When the Quran is translated, the meaning of these words is taken from the dictionary. The words are not special when they appear in any celestial book. They’re the same words you use in day-to-day life. However, when certain words have religious or spiritual connotation they change their meaning dramatically.
For example there are two words in Arabic, Itteba and Itta’ah. Muslims are confused about it; they think both these words have the same meaning. That is the true. In a similar way, you need to understand what Kafir means, and what Kufr, Nifaq, Fisq, and Fajr are. These words, when they are used in day-to-day life among Arabs, have a different meaning. However, when they carry a religious or spiritual connotation, their meanings change altogether.

The Meaning of Fasiq

According to these half baked religious and so-called Sufi scholars, a Fasiq means someone who allegedly believes in a religion but he doesn’t practise the religion. In simple day-to-day lingo, we call such people non-practising Muslims and non-practising Christians. But I don’t agree to this [interpretation]. If you say, ‘I am hungry,’ but you don’t want to eat, can we say, ‘You are a non-practising hungry man?’ No, because it is impossible - if you are hungry, you must eat. Here is another example: if someone’s bladder is full, and nature’s call is on the edge, it won’t make sense if he says, ‘I can’t even move, my bladder is so full - but I don’t want to pee.’

Similarly, [in religion] either you believe it or you don’t; when you believe it then you practise it. The reason why people believe in a religion today but do not practise it is because they do not have the inner motivation. What the religious scholars describe of the paradise and its beautiful damsels does not lure people in, because people have already done everything in this world. They have seen everything. They want some solid reason to practise the religion.
People have seen the world. Religion is not helping anybody. It is making this world a chaotic place. Religions are dividing humanity, whatever religion that is. A religion is bad when it cannot provide you with a bond between hearts of humanity. A religion is a binding.
Fasiq does not mean somebody who believes in a religion but doesn’t practise it. Then what does it mean? A Fasiq is one who believes in a religion and he wants to practise that religion, but the worship he wants to carry out is not supported by his souls and heart. He is a person who ignores the interpretation of his prophet or messenger. For example, Prophet Mohammad said, ‘There is not salat without the purification of the heart.’ If you completely dismiss this divine advice and without it, you want to continue your practice, then this is Fisq [which would make you a Fasiq].

The Meaning of Mushrik

I have explained the meaning of Mushrik many times. Mushrik comes from the root word Shirakat, which means partnership. Mushrik is a very famous word among Muslims. 

Mushrik means, ‘One who appoints a partner with God.’ It is scientifically proven that a human being cannot have two biological fathers at a time. For example, a woman has sexual intercourse with one man; and soon after him, she has sexual intercourse with another man. Then she gets pregnant. Does it mean that the baby which is being conceived in the womb of that woman has two fathers? It is not scientifically possible. It is not the semen itself that will make a woman pregnant; there are live cells inside it. X and Y chromosomes: there are always two cells together - two from male and two from the female. These two cells mingle into each other; this is known as the process of fertilisation. It turns into a zygote and then embryo. Whenever the woman gets pregnant, either two cells from the first man will come into partnership with her cells or two cells from the other one. It is not like the cells of both males got mixed up and then they mingled with the cells of the female. This is how it can never be scientifically, medically or practically possible for someone to have two biological fathers. This is out of question.

Similarly, you cannot have two creators. When God wanted to create, he said the command, ‘Be’ and it was there. There was no partnership; God did it alone. But those who somehow or other appoint another partner with God, who say, ‘God didn’t do it alone. He took help from somebody in creation,’ they are known as Mushrik. They are those who think God did not do it all by himself.
Personally, I haven’t seen a Mushrik. In the eyes of Wahhabis, all Sufis are Mushrikeen.

Quote of the Day: Love is Pure...


'Love is pure. If it is not pure, it is not love.' - Younus AlGohar

Tuesday, 4 October 2016

#AskYounusAlGohar | Does The Spiritual Guide Change One's Nature?

When a spiritual guide disciplines and purifies your Carnal Self (Nafs), does he change the nature of your Carnal Self too? This is the question.

It is notorious among all Sufis that only the spiritual guide will purify your Carnal Self and you can’t do it yourself. This is true, however the spirit of the truth is lost. It is not properly understood when it is said. What people understand by such sentences is that the spiritual guide is under some kind of obligation and this is his job and he has to do it. I would like to remind all of you that spirituality is not magic. A spiritual guide is not like David Copperfield who will steal the Eiffel Tower from Paris or the Statue of Liberty from New York and give it to you.
Spirituality is an act in which you want to purify yourself. You make efforts and the spiritual guide teaches you how to make those efforts.
It is not like the spiritual guide is responsible for the purification of your Carnal Self and you are not even involved in the process. That is not how it works. You make every effort the way the spiritual guide tells you to.

Your Carnal Self has to go through different experiences, patterns of discipline, purgation and austerities in which you restrain yourself from certain deeds, food and behaviours. [After all this], in the final moment, the spiritual guide will spiritually transmit some special divine energy which will enable your Carnal Self to get purgated.
Theoretical knowledge is different from practical knowledge.
For example, it is very easy to say, ‘Refrain yourself from all sorts of comforts.’ However when you come to practise it, you’re actually in trouble. It is easier said than done.

It is easy to say, The spiritual guide should purify my Carnal Self,’ but why should he do it? Does he owe you anything? When the spiritual guide was purified, what did he do? Did he sit home and his own spiritual guide made the efforts?
In purification of the Carnal Self, the most important factor is denial and negation of yourself. Purification of the Carnal Self is all about crushing your ego.
In Western spiritual principles, they think the other way around. They think the ego is your main power. However, the ego puts you in the race with others. Ego takes away compassion from you. Ego takes away God from you; you forget God and you start worshipping yourself.
Does the spiritual guide change the nature of the Carnal Self? No. The nature cannot be changed.

If a thief by profession becomes a spiritual man, even after purification, he will still steal things but for a different reason. [He will be] like Robin Hood. Perhaps he’ll think that he already has some expertise in this field, so why not use those expertise to benefit the poor people?

There was a similar character to Robin Hood in Punjab, Pakistan by the name of Sajawal. He lived in the 1970s. He used to rob the rich and distribute the loot among poor people. He would never save a penny for himself. People asked him, ‘Why do you steal and rob people?’ He said, ‘I am divine justice; I take away from the rich and give it to the poor.’ The police was after him and were never able to catch him. There was a Martial Law and Ayoub Khan was the president. Ayoub Khan requested Sajawal to meet him, but he didn’t. The police left no stone unturned in attempting to catch him but were never successful. Then, Ayoub Khan ordered the army to go after him.

The army platoon went after him and it was like a siege. They army personnel surrounded him, and he was driving a jeep. An army personnel said on the megaphone, ‘All your ways have been blocked. Surrender yourself.’ Suddenly, they say the sand started fly and it was hazy. His jeep and himself disappeared. Then the president of Pakistan, through the media requested him to come and see him. He promised that there would be no army or police waiting to arrest him. When he met him, the president asked him, ‘How do you disappear? What is the secret? Who are you?’ Then he told him, ‘I have been appointed by God to rob the rich and give to the poor people.’

So he was a good person, but he had an expertise in robbing people. He couldn’t change his nature.
Your nature will stay with you forever, no matter how purified you are.
Rumi said, ‘You can move the mountains but you cannot change the nature.’

Quote of the Day: We Need A Revolution...


'We need a revolution in which every single human being should change himself.' - Younus AlGohar

Monday, 3 October 2016

Quote of the Day: The Stronger Your Heart...


‘The stronger your heart is, the stronger your relationship with God is.’ - Younus AlGohar 

Sunday, 2 October 2016

Saturday, 1 October 2016