The Guarded Tablet (Loh-e-Mahfouz) and the Divine Word

وَالشَّجَرُ يَسْجُدَانِ

The stones prostrate to God [55:6]

Stones possess the mineral spirit and the mineral spirit is related to God’s attribute of Rehman (mercy). The ability to converse with God is also related to the divine attribute of Rehman. Loh-e-Mahfouz (The Guarded Tablet) is also a stone and I have seen the Loh-e-Mahfouz prostrating to the Hajre Aswad (Holy Black Stone) with my own eyes. The mountain of Koh-e-Toor (Mount Sinai) does the Dhikr of ‘Ya Rehman’. In the early days when Moses used to visit Mount Sinai a voice would ask him to take off his sandals because he was in a sacred place. 

When the announcement was made that HDE Gohar Shahi is Imam Mehdi, the keys to all the esoteric wonders of the world were given to Imam Mehdi. The keys to the Valley of Sinai, they key to Mount Sinai, the key to Haikal-e-Sulemani, the key to Bait al Muqqaddas, they key to Bait al Mamour and the key to Sidra tul Muntaha were all given to Imam Mehdi. Mount Sinai would engage in the Dhikr of ‘Ya Rehman’. In HDE Gohar Shahi’s speech, HDE has said that when a stone rubs against another stone a spark is created. You might think this refers to the stones in this world however it refers to the stones in the heavens. The stones would rub against each other and even today if you go to Mount Sinai, when you walk you can hear the sound of the stones rubbing against each other. 

When the attribute of Rehman is at its peak, all the earthquakes originate from Mount Sinai. If not today tomorrow, science shall prove that all earthquakes originate from there. Then the Great Wall of China has been broken from many places underneath and Gog Magog is making their way out. If you pay close attention you would see the world is controlled by the attribute of Rehman. The Hajre Aswad possesses a mineral spirit and it contains the attribute of Rehman also and the Loh-e-Mahfouz contains the attribute of Rehman also. 

HH Younus AlGohar: I asked the Loh-e-Mahfouz (Guarded Tablet), when did the Divine Word (Kalam) appear on it? It remained quiet and did not reply. Afterwards I saw that a beam of Divine Light of Ra Riaz went from my chest, onto the Loh-e-Mahfouz and the peak of the Loh-e-Mahfouz became visible and it read ‘Alif Laam Ra’. There I said, ‘In the light of the teachings of HDE Imam Mehdi Gohar Shahi I have come to know that God addressed the assembly of the prophets. Some discourses were addressed in front of the soul of Moses and those discourses were placed in the Loh-e-Mahfouz so that when Moses came down on earth the same knowledge would be delivered to him there. The discourses addressed to Adam were placed in the Loh-e-Mahfouz also to be delivered to Adam in this world. Similarly the discourses addressed to Abraham and Prophet Mohammad was also placed in the Loh-e-Mahfouz so that they may be delivered to them in this world. The fourth Messenger, Jesus Christ, was not there and God did not address him. Instead God gave him the title of ‘Kalmatullah’ meaning Jesus himself is the Word of God. 

The attribute of Rehman cannot affect the Community of God. First of all Jesus Christ was not present there [when the souls of the prophets were being addressed by God] and even if he was it would not affect him. If you look for the Bible on the Loh-e-Mahfouz, you will not find it. Only three of the four celestial books are found written on the Loh-e-Mahfouz. Where is the fourth one, the Bible? HDE Gohar Shahi granted me Kashf-e-Haqiqi (Trustworthy Spiritual Insight) and the hidden secrets were revealed. There I heard God’s discourse to Moses, to Abraham and to Prophet Mohammad in God’s own voice. Do not believe the Loh-e-Mahfouz to be the last word. Gabriel believes the Loh-e-Mahfouz to be the last word however I do not believe so. Where did the Divine Word that appeared on the Loh-e-Mahfouz come from? A conversation takes place when two individuals are involved. When God manifested the attribute of conversation he must have been addressing somebody and he conversed with the souls of the Prophets whom he would send as Messengers into this world. The discourses God delivered were placed in the Loh-e-Mahfouz. 

The Quran that we read, Gabriel tallies it with the Loh-e-Mahfouz and we tally it with the discourses that God made before placing it on the Loh-e-Mahfouz. Gabriel says you have misread the Quran and we say go ask God. He says I don’t need to ask God, the Loh-e-Mahfouz says something else and you are saying something else. We still say go and ask God. Then God says to Gabriel, he is right. 

The Divine Word appeared on the Loh-e-Mahfouz after those who were addressed had already heard it and the Divine Word that came from the Jussa Toufeeq-e-Ilahi or Tifle Noorie is not from the attribute of Rehman and therefore cannot be contained in the stone [Loh-e-Mahfouz]. Loh-e-Mahfouz asked, ‘Where can that Divine Word be contained?’ I said, ‘The Divine Word of Tifle Noorie can be contained in the Qalb [Spiritual Heart] only and the Divine Word of the Jussa Toufeeq-e-Ilahi manifests in the soul. So of these three parts of the Quran only one part is present on the Loh-e-Mahfouz. 

Now where are the other two parts of the Divine Word, the ones from the Tifle Noorie and Jussa Toufeeq-e-Ilahi? It is written on the body of HDE Gohar Shahi and its Spiritual Grace is in Mehdi/Messiah Foundation International (MFI).  

The Devil roams around near the Loh-e-Mahfouz in hopes of finding something. God did the same with Gabriel and the Devil as the cat did with the lion. The cat is the lion’s aunt and she taught the lion all the tricks for except climbing a tree. The lion asked the cat, why have you not taught me this trick of climbing a tree. The cat said what if your mood is off one day and you decide to eat me; that’s why I have not taught you this trick. 

If you ask God was the dispute between Gabriel and the Devil simply over this small portion of the Divine Word? God would say yes; the Tifle Noorie and the Jussa Toufeeq-e-Ilahi are a part of my Being and are out of the Devil’s reach. The Spiritual Grace rendered by the Tifle Noorie and Jussa Toufeeq-e-Ilahi cannot be controlled by the Devil. Those who have this Spiritual Grace are out of the reach of the Devil. For such people the Devil said, ‘I swear by God, I shall hold your entire creation captive, for except those who are sincere to you and have obtained the rank of Ikhlaas; they are out of my reach.’

  

This refers to those people who have obtained Spiritual Grace from the Tifle Noorie or Jussa Toufeeq-e-Ilahi. Those who have obtained the Spiritual Grace of the Divine Word from the Loh-e-Mahfouz are in danger. Khawaja Ghareeb Nawaz, Baba Farid and Mujaddid Alif Sani obtained the Spiritual Grace from the Kalam of the Loh-e-Mahfouz. The disciples of Abdul Qadir Jillani (Ghous Pak) obtained Spiritual Grace from the Tifle Noorie. Lal Shahbaz Qalandar could have rendered the Spiritual Grace of the Jussa Toufeeq-e-Ilahi however, he opted not to. 

The initiation of Spiritual Grace of the Jussa Toufeeq-e-Ilahi in this Universe was from His Divine Eminence Gohar Shahi. 

Tifle Noorie and Jussa Toufeeq-e-Ilahi are Makhlooq (creation) from Alam-e-Ahdiyat. Prophet Mohammad was unable to reach there so how could the Devil. Now what about those who have obtained the Spiritual Grace from the Unseen World!

Does Islam Cater to the Entire Humanity?

When somebody asks you a question most of the time you reply in the light of what you have studied or what you have heard. But some questions are a brain-stimulant and you cannot answer all questions with what you have studied or what you have heard. For example, the Quran and Bible and all other prophets and messengers teach us the existence of one God and if somebody asks you how many Gods are there most probably you will answer them in the light of what you have heard or what you have studied. You will answer this question in the light of the religion you practise. 

There are two types of knowledge. The first one is when something comes to your knowledge through hearsay and the second is Irfan, to know something by virtue of observation and experience. Now how can it be proved that the Creator of this universe is just one? Muslims would say because the Quran says so. That is true, however, you have believed in the Quran because somebody told you to do so. Muslims say the Quran has not been altered because God has taken the responsibility to keep it safe, yet they say Hadith have been altered. It is silly to think that Hadith have been altered and the Quran has not. After all, the Quran says whatever Prophet Mohammad says is nothing but an Inspiration from God via Gabriel (Wahi). Therefore Hadith is indirectly the word of God. They say that the word of God cannot be altered. What about the Bible? Is the Bible not the word of God? Yet there are over 4000 versions of the Bible. Muslims say the Quran is greatest of all but the word of God has the same value whether it is spoken to Mohammad, Jesus or Moses. All divine words are equally respectable. 

Now, this is your understanding that God has taken the responsibility to safe-guard the Quran. You do not know the meaning of that particular ayah. For example if someone says I take responsibility for your shirt and it shall never rip but somebody happens to put poison on your shirt and that poison touches your body and you die. The shirt is in perfect condition however you are dead. Even if the words of the Quran have not been altered, people have altered its meaning resulting in 73 sects in Islam. How then can we say the Quran has been protected? 

Quran: We have sent down the Quran in Arabic so that you may understand it. 

The Islamic Scholars and clerics including Tahir ul Qadri say the Quran is for everyone. But somebody who speaks Punjabi, how can he understand the Quran or does God expect all Muslims to know Arabic? Or does one read the Kalima in the morning and automatically understand Arabic by evening? These are misconceptions. The Quran was sent down for a particular group of people whose language was Arabic and then the message of Islam spread through propagation into other regions. However the people of other regions have been unable to fully embrace Islam mentally and physically, for example the Muslims of India, Pakistan or Bangladesh. If you ask a Pakistani women to allow her husband to marry because Islam allows a man to have four wives, she would say is that all you see in the Quran? She would not accept it even though it is written in the Quran, whereas in the Arab region it is common for a man to have 2-4 wives and the women there do not have a problem with it because they know it is permitted in the religion. 

Salat has been made obligatory upon Momineen and it must be offered at a particular time, otherwise the Salat shall not be accepted. In countries like Alaska, Norway, Scotland and other parts of the world, in the winter the Sun barely rises. The Salat of Fajr (at sunrise) cannot be offered at the designated time because it was not intended for people of those regions. In the Arab region somebody caught stealing is punished by having his hand chopped off. But if this was to be done in America or Europe people would label it barbaric. How could such people be a part of this religion? The nature of people in regions other than the Arab region is not compatible with the strict laws of Sharia intended for the people of Arab.

 

His Divine Eminence Ra Gohar Shahi says that every religion was sent for a particular nation, for a particular region and according to the nature and behaviour of the people in that region the Sharia was created. 

If you look at Muslims in Pakistan or India and the Muslim in Bosnia, there is a huge difference. Muslims in Pakistan are strict in their dress code whereas the attire of Muslim women is Bosnia is quite liberal. Islam itself is one religion however the nations that embraced Islam did so according to their nature. Whatever suited them they adopted and whatever was against their lifestyle and nature, they left out and this proves that Islam is not for the entire humanity. 

However, the religion made for the entire humanity has been brought by HDE Gohar Shahi. Now everyone may love God and everyone may see God, there is no Salat, no Sharia. The purpose of Salat and various forms of worship is to enlighten the heart and purify the Nafs (Self) and bring Noor (Divine Light) into the heart. What was previously obtained through these bodily worships is now being granted simply from the Nazar (Merciful Sight) of HDE Imam Mehdi/Messiah/Kalki Avatar Gohar Shahi. The proof is that the image of HDE on the Moon speaks in all languages and you may ask any question and receive a reply in your heart in the language of your choice. Now there are no barriers. The Deen-e-Ilahi, Religion of God, the religion of love is custom-made to cater to the needs of the entire humanity no matter what religion or sect you belong to, no matter what your nationality is or what language you speak. Islam cannot cater to the needs of all whereas Deen-e-Ilahi possesses the power to do so.

Islam and the Religion of God

The religion of Islam is the religion of the body whereas the Religion of God (Deen-e-Ilahi) is the religion of the soul. 

The culmination of Islam is the Seeing of God whereas the beginning of the Religion of God is Seeing God. Where Islam ends, Deen-e-Ilahi begins. 

The destiny of all religions is reaching God whereas the religion of God is adopting God’s lifestyle. 

Prophet Mohammad and Imam Mehdi both brought Ism-e-Dhaat Allah (Personal Name of God). However there is a difference between the two. 

The name of God that God granted to Prophet Mohammad does not have a form and it is articulated in the throbbing system of the heart thus creating Divine Light whereas the name of God that His Divine Eminence Imam Mehdi Gohar Shahi projects has a form similar to the Divine Body. 

The name of God granted to Prophet Mohammad would articulate in the heart and the beats would pound with the name whereas this particular type of God’s name that HDE Imam Mehdi Gohar Shahi grants to humanity is self-pronouncing!

Part 1: God is the Best Provider among all Providers

 وَاللَّهُ خَيْرُ الرَّازِقِينَ

(62:11)

The common translation is that God is a better Provider among all Providers (Raziqeen). According to this ayah is God the only Provider? My intellect tells me that God is saying there are other Providers but God is the best. There is no denial here that there is no other Provider rather here there is a comparison and mention of God’s supremacy. God’s quality of being a Provider is comparatively better. There are more Providers but God is better than the other Providers. God said there are more Providers and accepted that there are others. Islamic clerics say here ‘Raziq’ refers to the idols. If this refers to idols then has God accepted that idols made of stone could provide Rizq (provision)? Some saints said ‘Raziq’ refers to Murshid (Spiritual Guide) and provision means Noor (Divine Light). They said any Murshid can give Noor but God gives the most Noor. We are not satisfied with this explanation because the Noor coming from the Murshid is coming from God so then the Murshid is not the Provider, God is. 

The true meaning of this secret comes from His Divine Eminence Gohar Shahi. The many Raziqeen refers to God’s Asma-e-Sifaat (Attributes of God’s Names). One can obtain the provision of Noor through any name of God. Permission of the Murshid is not necessary. You may engage in remembrance (Dhikr) of any name of God’s attributes and you shall obtain Spiritual Grace however you shall only reach that particular attribute of God. If you engage in Dhikr of ‘Ya Razaqo’ you shall reach the Rizq (provision) of God and if you engage in ‘Ya Rehmano’ you shall reach the Reham (mercy) of God. 

HDE Gohar Shahi said ‘If you have obtained God’s provision through Dhikr of ‘Ya Razaqo’ it no greatness on your part because God even provides Rizq to an insect under a stone and if you reach his mercy through ‘Ya Rehmano’ then it is no big deal because God is even merciful upon animals. Greatness is reaching the original existence of God through Ism-e-Dhaat Allah (God’s Personal Name) and for this you need the permission of a Murshid.’ 

This verse means there are many names of God’s attributes and you may obtain provision from any name of God’s attributes, but the best provision is that from Ism-e-Dhaat Allah. 

Now if you take this verse to refer to Zahiri Rizq (provision for the body) then who are the other Providers because in this world no matter who you obtain the Rizq from it is coming from God. It is commonly said that each person eats what is written in his/her fate and one’s fate is written by God so therefore God is the Provider. When there is no other Raziq then who are these that God made mention of? Nobody has touched upon this subject but this is the blessing of HDE Gohar Shahi. HDE Gohar Shahi knows many secrets of the Quran which even Prophet Mohammad was unaware of! 

Then there is the aspect of ‘Alif Laam Meem’ in the Quran. The first verse of ‘Alif Laam Meem’ which was initially sent down was for Prophet Mohammad. In some knowledge of ‘Alif Laam Meem’ Alif stands for Allah, Laam for La Ilaha Illallah and Meem for Mohammad Rasool Allah and in some verses the Meem stands for Mehdi not Mohammad. If the Quran is for this era also then all the verses are not for 1400 years ago. If the entire Quran had been sent for the people of that time then what has come for us? What is there in the Quran for this era? The entire Quran was not used for the era of Prophet Mohammad. Some parts of the Quran were for the era of Prophet Mohammad and he explained those parts which became Hadith. Some other parts of the Quran were for Abdul Qadir Jillani (Ghous Pak) and he explained those parts, which do not come under Hadith. Today we read books of the saints of God and say it is not mentioned in the Quran or Hadith and this is because Hadith only mention the explanations that Prophet Mohammad explained for his part of the Quran. When the era of Ghous Pak ended the last era came, the Era of Imam Mehdi. Some parts of the Quran are for the era of Imam Mehdi and the explanation of that part shall be given by Imam Mehdi. When the time comes the secrets shall be revealed. 

Many Mufasireen (interpreters of Quran) said the Haroof-e-Mukatiyat (Secret Words meaning of which is hidden) is a secret between God and Prophet Mohammad and only they know its meaning. We say if these are a secret between God and the Prophet then they should have been kept within the chest of Prophet Mohammad, why were they written? If this was a secret then why did they confuse common people by writing them? Some Haroof-e-Mukatiyat were kept for each era. First people were disciplined through common knowledge and when such a situation arose in which a nation could not be saved by the common knowledge, the Divine Light of the Haroof-e-Mukatiyat was used to save the nation. 

The part of ‘Alif Laam Meem’ was given to Ghous Pak, not to Prophet Mohammad. The Spiritual Grace that Ghous Pak rendered through ‘Alif Laam Meem’, Prophet Mohammad rendered on the basis of his own Spirituality. He did not need it. Some parts were for the era of Imam Mehdi and one of the Haroof-e-Mukatiyat in the Quran is ‘Alif Laam Meem Ra’. What does this mean? This means Mehdi is the one whose name begins with ‘R’ for Ra Riaz. Quran even mentioned the name of Imam Mehdi. Mehdi is ‘Ra Riaz’. People say how can the name of Imam Mehdi come in the Quran? Well then how did the name of Prophet Mohammad come in the Bible? God sent it and God sent this also. That was Prophet Mohammad but this is Imam Mehdi in whose remembrance Prophet Mohammad used to weep. Imam Mehdi has been given the responsibility of the entire humanity and for Imam Mehdi Hazrat Ali said, ‘If I could be in the era of Imam Mehdi I would spend my entire life in servitude to Him.’ 

The secret of the verse ‘God is a better Provider among all Providers’ was given to Prophet Mohammad. The previous provision was of ‘Ya Rehmano’, ‘Ya Qudduso’, etc. but then God sent Prophet Mohammad with the best provision of all. This verse was given to Prophet Mohammad to tell his nation that previously there were Providers who gave provisions however Ism-e-Dhaat Allah is the greatest of all.

There is another verse in the Quran that mentions Rizq (provision):

وَمَنْ أَعْرَضَ عَنْ ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنْكًا وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَىٰ

(20:124)

God says, ‘Those who turn away from my Dhikr (remembrance) I minimize their provisions.’ 

What does this mean? Salat does not have the Noor if Ism-e-Dhaat. We have seen so many people who gave religious tax, performed Hajj and offered Salat but became heedless of God’s remembrance (Dhikr). You might have heard that people took Dhikr from HDE Gohar Shahi and after some time they stopped coming. Those people did not value or give importance to this Dhikr so the provision of the soul that they would have obtained was stopped but they continued to offer Salat. If this was referring to bodily provision then those who do not engage in Dhikr should have starved to death. We have seen people who have spent months with HDE Gohar Shahi and they were given the provision of Ism-e-Dhaat and the provision of RaRiaz and they left all of this for worldly pleasures. When they ignored the provision of Ra Riaz, Ism-e-Dhaat and the company of HDE Gohar Shahi, the divine wrath began to fall on their hearts and souls. When the provision of Ism-e-Dhaat and Ra Riaz was stopped, the provision of their body increased. If the Quran was referring to the provisions of the body then those who do not do Dhikr should starve. However they are not starving. 

Therefore this verse of the Quran refers to provision for the soul. Your real life is the life of your soul. This body is temporal. Why do you assume that if God gives advice it is for this temporal body that has been given for a short period of time? Would he talk about this temporal provision? Just as you offer Salat at a certain time, it is a temporal obligation meaning it is an obligation for a certain period of time. Prophet Mohammad said obligations are of two types. One is a temporal obligation and the other is an eternal obligation. One who does not fulfil his eternal obligation, his temporal obligation is not accepted. Salat is a temporal obligation same as Zakat (religious tax). You don’t give this tax every day. When the time comes you give Zakat and similarly you perform Hajj when the time comes to perform Hajj. You don’t perform Hajj every month do you? However for Dhikr the Quran says do not be heedless of God’s remembrance no matter you are sitting, standing or tossing and turning because this is an eternal obligation. Similarly provision is of two types, temporal and eternal. As long as your body is alive you need physical provision so it is therefore a temporal provision. The soul has been created for eternity therefore it needs eternal provision. The Quran has mentioned the eternal provision not the temporal one. 

The provision of Ism-e-Dhaat is such that it makes a person self-sufficient. If one has obtained Ism-e-Dhaat that Ism-e-Dhaat will continue to produce more Noor and what began as a drop of Noor in the heart would turn into an ocean. This generation of provision would eventually turn one into a Raziq (Provider) themselves and be able to provide others with this Rizq. This eternal provision is spread whereas the temporal Rizq goes to waste. This system of Noor shall continue and never stop.  When all 5 Lataif (subtleties of the breast) are enlightened a wave of Noor is formed and when this wave enters the Maqam of Fana (Station of Annihilation) and into a Union with God, this wave shall turn into an ocean. Once it has become an ocean then you yourself have become a Provider. The chest of Prophet Mohammad was an ocean of Noor and small rivers of Noor flowed from it towards Hazrat Ali and another towards Ghous Pak and another towards Khwaja Ghareeb Nawaz and from them canals of Noor continued to travel eventually becoming oceans themselves. And this system continued from one chest to another. 

If Prophet Mohammad brought the best provision of all then what provision did Imam Mehdi bring? Human beings already tasted the best provision of all so then what provision did Imam Mehdi bring?

(...continued in Part 2)

Part 2: The Treasure of the Kaaba

Hadith: Imam Mehdi shall dispense the treasure of the Kaaba
 

What is the treasure of the Kaaba? Imam Mehdi said, ‘The treasure of the Kaaba is the treasure of the heart; to engage the hearts in God’s remembrance, ‘Allah, Allah,’ thus making the heart greater than the Kaaba, is the treasure of the Kaaba.’ One day while circumambulating the Kaaba Prophet Mohammad stopped and said, ‘O’ Kaaba, your eminence and respect is correct but I swear by the Lord, the heart of a Momin is much greater than you.’ 

Bulleh Shah said, ‘Demolish a mosque, demolish a Mandir, demolish what you may, demolish even the Kaaba, but do not break a person’s heart because maybe God dwells therein.’  

God is not aware of human sorrows but breaking a person’s heart, even a Kafir’s was prohibited because who knows in which heart God dwells and breaking such a person’s heart would hurt God. If you break a common person’s heart God would not be bothered but if you break a heart of a person in whose heart God dwells, God would feel the pain. Otherwise nobody can hurt that God who is sitting at Arsh-e-Ilahi (Throne of God). Breaking the heart of a person in whose heart God dwells is Kufr. 

HDE Gohar Shahi has given half the explanation about the ‘treasure of the Kaaba’ and the other half was saved for this era. 

We say that the treasure of the Kaaba is the face of His Divine Eminence Gohar Shahi! Imam Mehdi did not say His face is the treasure of the Kaaba, He said the treasure of the Kaaba means Imam Mehdi would dispense the treasure of the heart. We say that the face of Imam Mehdi Gohar Shahi is the treasure of the Kaaba. But HDE did not say so and even if Imam Mehdi said so, how would you know? It doesn’t matter who says what, you should see what it is that is being said. The image of HDE Gohar Shahi is the treasure of the Kaaba. What else is there in the Kaaba? If you take the image of HDE Gohar Shahi out of the Kaaba it is useless. 

People say that if a person’s Hajj is accepted, all his sins are forgiven. How does this happen? When a person kisses the Hajre Aswad with love and respect, not the Kaaba but the image of HDE Gohar Shahi in the Hajre Aswad absorbs the sins of that person. Now when your sins have been absorbed by that image, you are now purified. Has there been any prophet, messenger or saint who absorbed your sins? This image is such that the day Prophet Mohammad kissed it, he did not ask for forgiveness 70 times because after kissing this image, God began to speak with him and met him with love. 

The treasure of the Kaaba, the treasure of the Bait al Mamour, the treasure of Arsh-e-Ilahi, the treasure of God’s Throne, all of these treasures are enclosed within the image of the Beloved, HDE Gohar Shahi. Now the best Rizq has arrived. 

We hear that the youngsters of today are so weak and thin and the elders are strong as the youngsters should be. They say the elders have eaten pure foods and not the processed foods of today therefore they are still stronger. So those whose provision was the Noor of ‘Ya Rehmano’ ‘Ya Qudduso’ ‘Ya Waddudo’ ‘Ya Razaqo’ how would they compare to those who received the provision of Ism-e-Dhaat? This is why Prophet Mohammad’s Ummah was declared the greatest of all. 

For example If 10 people are eating ‘fake’ ghee (traditional butter) and one is eating pure ghee, who would be stronger? Before pure ghee was only found in the villages therefore villagers were stronger. Then when pure ghee came into the cities, the residents there became strong also. Now the person who has eaten pure ghee will be stronger regardless if they are from the village or the city. Similarly this provision of Ism-e-Dhaat was available to the Ummah of Prophet Mohammad alone but Imam Mehdi has brought it to every city and religion. Whoever obtained the Rizq of Ism-e-Dhaat became greatest no matter he is Hindu, Sikh or Christian. HDE Gohar Shahi has brought to you the best, purest Rizq in the comfort of your own home!

Aside from pure ghee, many vitamins and minerals are available in this era also. Ginseng gives you strength that even pure ghee could not give you. The Ginseng of this era if ‘RaRiaz.’ People ask what RaRiaz is. If somebody asks you what is Biryani you would say try it for yourself. If 10,000 people are saying Biryani is so great and you don’t know what it is, try it out. Today they say HDE Gohar Shahi only told us about the Dhikr of ‘Allah Hu’; we don’t know what Ra Riaz is. We say take ‘RaRiaz’ and try it for yourself. They say HDE Gohar Shahi never gave ‘RaRiaz’ we say okay even if HDE did not give it, it will take to you HDE Gohar Shahi. Whether you get it from Him or from somewhere else, your destination is to reach His Being. What difference does it make whom you get it from?

We don’t say ‘RaRiaz’ is the best provision because this would be blasphemous to say so. We would say it is the best when another provision could be compared to it. We say the provision of ‘RaRiaz’ is such that no other provision can come near to or be compared with it! Once you get a taste of this provision, you would not like any other. This name of ‘RaRiaz’ is very mystical and the source of many miracles. 

The manifestation of the name of ‘Ra’ had already taken place when God was still in his hidden treasure. The attributes of God’s names had not been manifested nor had God come out of the hidden treasure when the manifestation of ‘Ra’ took place. The Noor of ‘Ra’ is more ancient than the Noor of God’s names. 

The Deen-e-Ilahi says God shall send a special soul in the End Times who shall grant a special name of the Lord and that name would go from the hearts to the souls and give people new zeal, new fervour and a new kind of love. The soul shall indulge in an eternal commemoration of that name. Those who are destined to obtain that name shall attend to the call of that special soul. Ism-e-Dhaat Allah was given to millions of people before Deen-e-Ilahi was written. The Book says in the End Times a special soul shall come and shall give the special name. Ism-e-Dhaat had already been given therefore the special name cannot be referring to Ism-e-Dhaat Allah. 

RaRiaz is being given to all, Jews, Christians and even to those who do not believe in any God.

Now is the time for those who have been associated with HDE Gohar Shahi to obtain this name. It shall not be available forever. The time is now. When the advent of HDE Imam Mehdi Gohar Shahi takes place, this name will no longer be granted. This is the Era of Emaan (faith) and that shall be the Era of Eminence. If you reach His Being through emaan you shall be rewarded but if you bow down at His feet because of His eminence, you are obliged to do so because this is Imam Mehdi’s right.  

What the prophets and saints desired but were unable to obtain, people today are being called and being convinced to take it. 

HDE Gohar Shahi said, ‘I have come from my own personal Realm, ‘Riaz al Jannah’ which is situated in the Unseen World. I may take one or a million to my Kingdom. It is my accord.’ 

If it was for one person only, then only that one person would aspire to go there. But we are taking this message to millions of people so that they may also say we want to go there and HDE Gohar Shahi may bless them and take them all. 

God Faces Image on the Moon

When God turned his face away from humanity, Imam Mehdi enlightened the hearts and the image of Imam Mehdi Gohar Shahi on the Moon was appointed to watch over the hearts. Whosoever comes under the Merciful Sight of this image would be considered to be under the sight of God. 

God said, ‘I shall look at the image of Gohar Shahi on the Moon and the image of Gohar Shahi on the Moon shall look at the hearts of humanity.’ 

God does not care to see human beings anymore, he is disappointed. 

Upon the arrival of Imam Mehdi Sainthood was terminated and God no longer looks at any heart 360 times a day. God no longer looks at any Prophet, Saint or human being. Previously he used to glance upon the hearts of Saints and occasionally common people, however, when he turned his face away from humanity, he began to look at the Saints only. Now he looks at the image of Gohar Shahi on the Moon alone and in turn this image of Imam Mehdi Gohar Shahi on the Moon looks at the shiny hearts. 

The Theophanies of God no longer fall and God’s undivided attention is towards the image on the Moon. If anyone desires to come under the Divine Theophanies he should bring the same image of Imam Mehdi Gohar Shahi on the Moon permanently into his heart. The entire humanity is reaping the Spiritual Grace of this image on the Moon. Why then do you say ‘Allah, Allah?’ God himself has set his gaze on this image and claims that this image speaks. If we say it is the image of the Lord that shines on the Moon, this is the sheer truth!