We consider the Devil to be the worst. Is there anyone who praises Satan or the Devil? There is no one who praises the Devil. The Holy Qur’an states, ‘Verily, human beings are the greatest of my creation, however, when the human beings are rejected in my eyes, they become the worst of the worst creation’. The question is how worse do they get?
What makes man greater than the Devil and what makes man worse than the Devil? Did the Devil ever drink alcohol? Did the Devil ever have a girlfriend or commit adultery? What was it exactly that made him so bad? Are we any better than Satan? Find out more in the video!
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➡️This video is a clip from Sufi Online with Younus AlGohar, a daily show on ALRA TV streamed LIVE on YouTube at 10 PM GMT - join us here: https://www.youtube.com/alratv/live
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Younus AlGohar answers the question, 'Does God dwell in all hearts?'
Summary:
- God does not dwell in the hearts of all human beings. In fact, God is not present in anyone's heart in the beginning - neither in the hearts of Devout Believers nor Saints. When such people bring God's light into their hearts then they become Devout Believers. Therefore, God's name and God's light enter the heart first. The invocation of God's name and God's light in the heart is called faith.
- Thereafter, the different levels of spirituality come into practice. Enlightenment of all the souls, the emergence of all the sub-spirits; performance of Salat of the sub-spirits; performance of Spiritual Journey and in the end, witnessing the divine splendour with the knowledge of the Subtlety of Ana. When God's image is absorbed into the heart after witnessing the divine splendour, that is when God dwells in the heart.
- One in whose heart God's name has entered is a Devout Believer and one in whose heart the image of God is absorbed after witnessing the divine splendour is a Saint.
Koran 2:257 states 'God chooses his friends from among the Devout Believers; he pulls them out of the darkness towards his light.'
- It means God makes Saints from among the Devout Believers. He pulls them out of the darkness towards his light.
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Younus AlGohar divulges the four categories of human beings in the world and reveals never-before-heard information about himself and his spiritual journey under the auspicious supervision of His Divine Eminence Gohar Shahi.
Summary:
- Prophet Mohammad obtained three types of knowledge: one for the common folks, one for the elite and one for just him.
- There are four categories of people in the world:
1. The People of the Ear, who enjoy listening to speeches and recitals of the Koran. They are satisfied by just listening to religious scholars and Qawwalists. Their enjoyment lies in listening.
2. The People of the Tongue. They are not satisfied with listening to speeches and Naats alone. For them, God has appointed Kamil Shariat guides who teach them how to recite Wazifas. This is what they enjoy doing.
3. The People of the Heart. They do not find joy in listening to lectures to engaging in the verbal recitation of Wazifas. For them, pleasure lies in God's name resounding within the chambers of the heart. The Kamil Tariqat Spiritual Guides engage their hearts in God's remembrance.
4. The People of the Sight. They are not satisfied with listening to lectures, recitations or even the invocation of God's name in the heart. Rather, their enjoyment lies in coming face-to-face with God. For such people, God has appointed the saints at the stages of Fana, Liqa and Billah who grant them the knowledge of witnessing the divine splendour.
- One becomes accustomed to spiritual pleasure. That is when you need something more. Sayyidi Younus AlGohar explains that when he first met His Divine Eminence Gohar Shahi, he felt immense spiritual pleasure with the revival of the Spiritual Heart and invocation of God's name within. Then one day, HDE Gohar Shahi granted Sayyidi the invocation of the soul and the pleasure changed again. After that, there came a time when each of the subtleties was jumping and engaged in their respective invocations. Sayyidi felt spiritual pleasure in this too, but eventually, the pleasure dulled. Then HDE Gohar Shahi took Sayyidi to the court of Prophet Mohammad, then the gatherings of Prophet Mohammad in the Realm of Angels, then Haqiqat-e-Mohammadi which is situated right in front of the Realm of God's Oneness. Then, HDE Gohar Shahi took Sayyidi to the Realm of God's Throne.
- In the Realm of God's Throne, Sayyidi spent some time at the Point of Oneness (Nuqta-e-Toheed) which relates to Faqr (Spiritual Poverty). He enjoyed it for some time but eventually wanted to progress further. That is when he went to the Point of Rapturous Love (Nuqta-e-Ishq); the spiritual pleasure from that station continues to this day; however, he grew used to this as well. After this, HDE Gohar Shahi embraced Sayyidi Younus AlGohar and performed Spiritual Infusion (Zam) on him.
- Initially, there was a lot of charm and glamour to the Spiritual Infusion; Sayyidi would look at his hands and see them turn into His Divine Eminence Gohar Shahi's before his very eyes. He would see his nose or lips transform into HDE Gohar Shahi's. He would hear his voice changing into HDE Gohar Shahi's voice. He would listen to people but only hear HDE Gohar Shahi's voice. There was a lot of spiritual pleasure in this Spiritual Infusion but eventually, he became accustomed to this as well. Then HDE Gohar Shahi performed another Spiritual Infusion upon Sayyidi Younus AlGohar. In the first grade of Spiritual Infusion, HDE Gohar Shahi performed 7 Spiritual Infusions upon Sayyidi to transform his senses, Lower Self and sight. The next level of Spiritual Infusion was Zam bil Zameer which changed Sayyidi's esoteric appearance. The journey through Spiritual Infusion is on-going to date; each level brings with it its own spiritual pleasure which Sayyidi eventually grows used to. He then progresses on to the next level of Spiritual Infusion.
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