Nafs e Mutmainna: Maqam e Radhia Mardhia

*** ENABLE CC FOR ENGLISH SUBTITLES ***


Younus AlGohar elaborates on the final stage of the Lower Self, the Contented Self, and explains the Station of Radhia Mardhia (Your Will is My Will, My Will is Your Will).

Summary:

'O' you who has the Contented Self, I am pleased with you. Become pleased with me.' - Koran 89:27-28

- Up until the stage of the Inspired Self, one is a Devout Believer. They can reach this stage through their own efforts: by performing spiritual austerity and invoking God’s name. The Contented Self is awarded at the Station of Sainthood and cannot be attained through one’s own efforts.

-  One only reaches the stage of the Contented Self when God wishes to befriend them. When God wishes to befriend somebody, he sends his theophanies upon their Spiritual Heart, changing it from Muneeb (The Heart Turned Towards God) to Shaheed (The Witnessing Heart). At the same time, the Lower Self comes under those theophanies and changes from the Inspired Self to the Contented Self. Without the divine theophanies, the Lower Self cannot become the Contented Self.

- God is only content with the Contented Self because he knows that his theophanies, which will fall on the saint 360 times a day, will not allow the Lower Self to stray towards mischief. The reason God is not content with somebody who has an Inspired Self or Blameworthy Self is because if they were to get lazy in their efforts, the state of their Lower Selves could easily decline to an earlier stage.

-  Right before one is granted sainthood, they go through a final test. That test is carried out by Khidr and it may last one year or three years. During that time, the aspirant’s patience is tested in a multitude of ways: for example, God might take their children, parents or health from them. If they are happy with God’s will, they pass the test. That is when the pact of Radhia Mardhia is made.

- According to the pact of Radhia Mardhia between God and his saint, the saint has to do whatever God says and God will do whatever the saint says regardless of the divine law. God made this pact with His Divine Eminence Gohar Shahi, so God asked HDE Gohar Shahi to keep certain Predestined Hell-bound Souls with Him, He obliged. And when HDE Gohar Shahi asked God to change the fate of certain Predestined Hell-bound Souls, God obliged too.

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Rouhon Ka Ilaj: Quran Ki Roshni Mein

Younus AlGohar’s comprehensive explanation of Koran 10:57 in light of his vast spiritual insight.

Summary

‘Instructions from God have come to humankind. A cure has come for the illness of [the subtleties of] the chest. And guidance and Rehmat (sainthood) for the Devout Believers.’ - Koran 10:57

- Two things mentioned in this verse are for common people and two things are for the Devout Believers. God addresses the common people and tells them that he has sent instructions and the spiritual cure for the souls in their chests that are ailing. Whereas for the Devout Believers, he has sent guidance and sainthood.

- Where is the spiritual cure that God mentioned in Koran 10:57? People say that it is in the Koran - but where? The Muslims are divided into 73 sects and they have been unable to find the spiritual cure in the Koran. God sent the spiritual cure for common people; the Devout Believers are those who are followers of Prophet Mohammad (PBUH). Therefore, it means that the non-religious people would also receive divine grace from Prophet Mohammad (PBUH) and receive spiritual healing. The Koran provides healing effects when it has settled in somebody’s heart.

- The meaning of Rehmat in God’s eyes is the cleansing of sins. The Nazar-e-Rehmat (The Divine Merciful Glance) burns the sins and so do the common form of mercy. When you recite the Darood Sharif, God sends 10 'Rehmat' upon you, meaning that he cleanses 10 of your sins. The difference between Nazar-e-Rehmat and the mercy received from Darood Sharif is that Nazar-e-Rehmat will burn away the Great Sins whereas the mercy from Darood Sharif will burn your Lesser Sins. You only get the Nazar-e-Rehmat in the company of saints.

- So the Koran is saying in Koran 10:57 that those who have the Koran stored esoterically in their heart will benefit the Devout Believers who sit in their company. The Devout Believer’s Great Sins will start to be burnt when they sit with such people.

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Wilayat Ki 3 Iqsam

Younus AlGohar explains the difference between the Kamil Hayat, Kamil Mumaat and Kamil Zaat saints. He reveals which type of saint can come to your aid when you call them.

Summary:

- There are three types of saints: Kamil Hayat, Kamil Mumaat and Kamil Zaat.

- The benevolence of a Kamil Hayat is only rendered during his lifetime. His sainthood is of the body. His subtleties will remain in his grave when he dies, but they will not grant grace to anyone because they are not the things which have been granted sainthood. After his demise, his shrine will not bless anybody. A Kamil Hayat is able to revive the Spiritual Heart with God’s name within a maximum of 7 days.

- The Kamil Mumaat are those who become saints after their demise. Shah Abdul Bhittai was one such saint; at the time of his demise he was not a saint, but his spiritual training continued and he reached sainthood 100-150 years after his physical passing. The divine theophanies fall upon the graves of the Kamil Mumaat saints, turning their graves into saints. You can only receive benevolence from the Kamil Mumaat when you visit their graves. A Kamil Mumaat can revive your heart within a maximum of 3 days.

- A Kamil Zaat saint can revive your heart within a single merciful glance. A Kamil Zaat is one whose body and souls are under the divine theophanies. He renders benevolence in the world and afterwards too.

- When you have received the message and blessings of Imam Mehdi, you need not search anywhere else for a Spiritual Guide. If your so-called Spiritual Guide does not even tell you about the divine gift that is the Opening of the Spiritual Heart (Zikar-e-Qalb), he is not a true Spiritual Guide. A true Spiritual Guide does not die without taking the disciples to their destination. Many people today become disciples of pseudo-Sufis and spend years serving them without thinking about what they are meant to obtain from the Guide. Such people are at fault just as the pseudo-Sufis are.

- HDE Gohar Shahi said that if a pseudo-Sufi and he has one disciple, he is the murderer of that person’s 16 entities. If he has 1000 disciples, he will be known on the Day of Judgement as a murderer of 16 000 creatures.

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7 Aasman Aur Aalimeen

Younus AlGohar breaks down the makeup of the Terrestrial Realm, Angelic Realm and the Realm of Jabrout (which hosts the Realm of Souls and Bait ul Mamour) in this enlightening lecture.

Summary:

- There are not seven skies, but rather seven different universes. Our entire solar system is part of one universe: the Terrestrial Realm. All the planets in this realm are moving in their own orbits - this includes Jupiter, Saturn, Mars, Earth, the Sun, etc. What we know as stars are actually rocks which have absorbed photons from the Sun’s rays; the photons cause them to light up. The blueish fog we see as our ‘sky’ on Earth is the same fog you would see from Mars, Jupiter, Saturn, etc. God sent human beings to inhabit seven planets in this solar system; they would be sent to paradise or hellfire depending on whether they did good deeds or bad deeds.

- The Angelic Realm is the next realm after the Terrestrial Realm. Its sky is a yellow fog. There are fourteen planets in the Angelic Realm - seven for paradise and seven for hellfire. Each level of paradise and hellfire is its own planet. After the Day of Judgement is over, if you have a Secured Heart (Qalb-e-Saleem) - since the Spiritual Heart is related to the first level of paradise, Khuld, it will automatically pull you towards that planet: this is known as the Pul-e-Siraat. You would travel with the power of your enlightened Spiritual Heart, which would cross the orbit of Khuld without resistance.

- The Realm of Jabrout is beyond the Angelic Realm. There are multiple planets in this universe. The Realm of Souls is a planet in the Realm of Jabrout which hosts all the human souls which have yet to be sent down into the world. Alam-e-Barzakh (The Realm of Purgation) has two smaller planets which are known as the waiting rooms to paradise or hellfire respectively: Sijiyeen and Illiyeen. Bait ul Mamour (The Esoteric Kaaba) is also a planet in the Realm of Jabrout which is where all the souls worship.

- There are esoteric highways for people travelling to the higher realms. They must first fully revive and enlighten their soul and be approved by their Spiritual Guide before they can travel on a particular highway. There is one highway, white in colour, which leads directly to the Realm of Divine Oneness (Alam-e-Ahdiyat); it is reserved exclusively for those who have Tifle-e-Noori (a supreme entity from God known as the Body of Divine Light). His Divine Eminence Gohar Shahi sent the souls of some of His followers on the highway of the Tifl-e-Noori with ease. These highways are known as ‘Sabeel’ in the Koran - as in Koran 2:154.

- There are many other universes beyond the aforementioned realms which also have multiple planets. One cannot pass the Realm of Jabrout without an intermediary. People who possess a sub-spirit of their Spiritual Guide can travel beyond the Realm of Jabrout because the sub-spirit aids them in their journey.

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Islam Mein Darhi Ka Hukam Kiyon Aaya?

Muslim scholars recently issued a joint fatwa (religious opinion) stating that growing a beard is obligatory upon all Muslims so that they do not resemble the non-Muslims, as instructed by the Prophet Mohammad (PBUH). But does this mark of distinction still apply in this day and age, where growing a beard has become part of men’s fashion regardless of religious affiliation?

Summary:

- Neither Prophet Mohammad (PBUH) nor God wish for us to be complete idiots who blindly believe in anything they are told. You are responsible for your own grave and God has granted you some level of intellect which he expects you to use. Shoulder the responsibility of your own religiosity and use your common sense when you do. There is nothing illogical in Islam, there is a reason behind everything.

- Many of the Customs of the Prophet related directly to the particular time it was practised. At the time of Prophet Mohammad (PBUH), the Arab Jews used to grow their moustaches and shave off their beards. So Prophet Mohammad (PBUH) advised the Muslims to do the opposite: grow their beards and shave their moustaches as a mark of distinction. However, this identifier became invalid when the hypocrites infiltrated the ranks of the Muslims. Even if you were to grow a beard, it would no longer serve the purpose it was intended for. In modern times, people grow beards who don’t even follow a religion.

- Many Customs are no longer applicable. For example, Tayammum is the act of dry ablution with sand. This was allowed because travellers in Arabia would go on long journeys where they would not have water for miles. However, it is not permissible when you are sitting in your home on a cold day and decide to do Tayammum with sand because you don’t want to get wet.

‘Prophet Mohammad (PBUH) has the best of characters.’ - Koran 68:4

‘Verily! Prophet Mohammad (PBUH) is an excellent example for you…’ - Koran 33:21

- To have a good character is a timeless Custom. This is a Custom of the Prophet that you can follow in today’s day and age. You have to form your character in accordance to the example of Prophet Mohammad (PBUH), but you don’t know how. Before you focus on the Customs through which the world might recognise you as a Muslim, turn your attention towards the Customs which make you a follower of the Prophet in the eyes of God: enlighten your heart. God says that he neither looks at your bodies nor deeds, but rather shining hearts and the intentions therein.

‘My eyes sleep but my heart does not sleep.’ - Prophetic Tradition

- What Prophet Mohammad (PBUH) meant was that his heart is always engaged in the invocation of God’s name.

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Darood Sharif Ki Fazilat

Younus AlGohar explains the meaning of ‘Rehmatallil Alameen (Blessings Upon the World)’, a title given to Prophet Mohammad (PBUH). He also reveals the real reason God instructed the Muslims to send benedictions upon Prophet Mohammad (PBUH).

Summary:

- There are different sources of information. You may find that information in books, in the Koran, in the Prophetic Traditions or even the Spiritual Guide. There also comes a time in spirituality where one reaches the Guarded Tablet and receives information directly. Whatever I have heard from His Divine Eminence Gohar Shahi, I relay it verbatim without any additions from my side. If I were to tamper with His words, it would mean that I have nothing to do with Him.

- God separated the timeline of this world into three separate eras: the Age of the Prophets, the Age of Blessings and the Age of Rapturous Love. We are in the last episode of the world. In the Age of the Prophets, people would worship and this would determine whether they would enter paradise of hellfire. The Age of Blessings was the era of the saints and it was known as the Age of Blessings because divine theophanies (Nazar-e-Rehmat) would befall the saints. Those sitting in the company of those saints would also reap the benefits from the divine theophanies.

- The word ‘Rehmat’ has completely different meanings depending on whether you are talking about it linguistically, religiously, practically or in terms of spirituality. Linguistically, it means blessings. Practically, it cleanses you of the Great Sins you may have committed. Prophet Mohammad (PBUH) is known as ‘Rehmatallil Alameen (Blessings Upon the World)’ because saints in his nation would cleanse the world of the Great Sins.

- Prophet Mohammad (PBUH) was extremely happy when Gabriel brought the verse of the Koran which advised the Devout Believers to send benedictions upon the Prophet (PBUH). The reason for this happiness was because it would serve to cleanse the sinners of their sins; God had promised to send blessings upon those who sent the benedictions.

- His Divine Eminence Gohar Shahi declares that those who send benedictions upon Prophet Mohammad (PBUH), the lifespan of their Spiritual Heart is extended even if they don’t obtain the Opening of the Spiritual Heart before the age of 40. The act of sending benedictions upon the Prophet Mohammad (PBUH) preserves the life of your Spiritual Heart.

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Salat Ka Kya Matlab Hai?

Younus AlGohar provides an in-depth definition of Salat and its practical applications at the request of a viewer.

Summary:

Prophet Mohammad (PBUH) said, ‘There is no Salat without the presence of the heart.’

- The root word of Salat is ‘Sal’ which is borrowed from the Suryani language. Sal means ‘to link/to connect/to make a liaison.’ Just as you cannot establish a telephone connection without having a working phone, you cannot establish Salat without the involvement of the Spiritual Heart.

‘Whether you use the name Allah, Rehman or any other name for God, all of God’s names are good. However, whenever you establish a link with your Lord, you don’t need to say it loudly.’ - Koran 17:110

- Before the Night of Ascension, the word ‘Salat’ was mentioned in the Koran. God told Prophet Mohammad (PBUH) to establish Salat - meaning to stay linked to God - no matter what name of God he used. The Koran 108:1-3 also used the word ‘Fasal’, telling Prophet Mohammad (PBUH) to establish and maintain his link with God.

- In the pre-Islamic era, there were 360 idols in the Kaaba which the Infidels of Mecca used to worship and revere. They would prostrate before the idols and when they were asked what they were doing, they would say that they were establishing a link with their Lord. The word they used to use to describe this was Salat. The counter-narrative from God on this matter was the revelation of the five time’s prayer, Salat. Many things in Islam were adopted from the pre-Islamic era. Salat simply means, ‘the worship which connects you to God.’ Prophet Mohammad (PBUH) used to establish a link with God before and after the Night of Ascension.

‘Protect that which lies between your ribs [and connects you to God, your heart].’ - Koran 2:238

- On the Night of Ascension, Prophet Mohammad (PBUH) went to see God but he was told to wait because God at the time was in Salat - meaning that he was in contact with somebody

‘Establish a link with me (Salat). If you want to establish a link with me, engage in the invocation of my name.’ - Koran 20:14

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