Who is the Perfect Spiritual Guide (Murshid-e-Kamil) of this era?
Summary:
- Even if you knew the true definition of a Perfect Spiritual Guide, you wouldn’t be able to find one because there are none in this era.
- These are the Dark Ages spiritually. Those posing to be to Perfect Spiritual Guides are imposters. They cannot revive your heart with the Opening of the Spiritual Heart (Zikar-e-Qalb).
- We are in the era of Imam Mehdi. The benevolence of Imam Mehdi is not for a specific group, nation or religion. Imam Mehdi HDE Gohar Shahi is the Universal Spiritual Guide for all humanity.
- What you can obtain from Imam Mehdi is even greater than what you could obtain from a traditional Perfect Spiritual Guide.
- The main criteria to recognise a Perfect Spiritual Guide is that they can revive your heart with the Opening of the Spiritual Heart within, at most, seven days.
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Younus AlGohar answers a question from a viewer who was worried that his heart was not engaged in the invocation of God’s name.
Summary:
- His Divine Eminence Gohar Shahi’s purpose for coming into the world is to connect the aspiring hearts with God. He is taking humanity to God purely for the sake of God and his Rapturous Love.
- God tests you on the spiritual path. He tests some people initially when they are granted Zikar-e-Qalb (The Opening of the Spiritual Heart) and he tests some later.
- Greater than Zikar-e-Qalb is being associated with His Divine Eminence Gohar Shahi (Nisbat-e-Gohar Shahi) and loving Him.
- A saint will hear the invocation of God’s name in their heart. A Devout Believer (Momin) will simply feel it.
- When Younus AlGohar obtained Zikar-e-Qalb from HDE Gohar Shahi, he heard the invocation of God’s name immediately from within him, saw the Prophet’s Mosque travelling with him and noticed that everything he touched would begin to invoke God’s name. This was a demonstration of unshakeable trust in HDE Gohar Shahi (Yaqeen) being granted.
- There are two ways you can travel the path leading to God: either through your own efforts (with Zikar-e-Qalb) or through the spiritual concentration of a grand spiritual personality.
- The ultimate goal is to revive and strengthen your souls - whether through Zikar-e-Qalb or through somebody’s spiritual concentration. Zikar-e-Qalb is but a means to cleanse you.
- The most important thing is to become associated with HDE Gohar Shahi.
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Younus AlGohar explains the technical differences between the Station of Wasl (Divine Union), Walayat and Wilayat in this comprehensive lecture.
Summary
- The greatest rank in spirituality is the Station of Wasl (Divine Union). Those at this stage are granted divine entities who are, so to speak, prototypes of God: the Jussa-e-Tofeeq-e-Ilahi (Divine Sub-spirit) or the Tifl-e-Noori (Body of God’s Light). Recipients are known as Aashiq-e-Ilahi (Divine Lovers) and Sultan ul Fuqra (Kings of Spiritual Poverty) depending on which entity they have. These divine entities stay in their bodies, serving as the presence of God within them.
The Koran 50:16-19 says for such people, 'I am closer to you than your jugular vein.'
According to a Prophetic Tradition, Prophet Mohammad (PBUH) said, ‘Man will mirror God.’
- Sainthood is divided into two types: Walayat (actual sainthood) and Wilayat (honorary sainthood). A true saint is one who has either seen God or spoken to God; they fall under the category of Walayat.
- Wilayat is honorary sainthood granted by Prophet Mohammad (PBUH) to those he appoints in his esoteric police force - a force formed to keep the spiritual affairs of his Nation (Ummah) in check. They include the Ghous uz Zaman, Qutb, Abdaal, Abrar, Akiyaar
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Younus AlGohar explains the difference between Lataif and Chakras.
Summary:
- According to Hindu spirituality, the Chakras/Indriyaan form a single vertical line in the body. According to Islamic Sufism, the Lataif are placed differently - five in the chest, one in the forehead and one at the navel point. Chakras and Lataif are terms for the same things: the subtleties in the human body.
- The Koran 39:22 refers to Shahr-e-Sadr (The Opening of the Chest), indicating that the majority of the subtleties are in human breast as suggested by Sufism. Since it is mentioned in the Koran, initially, similar concepts would have been given in the earlier celestial books too.
- The subtleties in the body can either be empowered with divine energy or negative energy. The subtleties of people whose Lower Selves are particularly strong come under the domain of the Lower Self. When the Lower Self rules over the subtleties, the Devil starts to strengthen them with negative energy. You can also empower your subtleties with negative energy by means of fire worship.
- We are dispensing the practical and theoretical knowledge of Shahr-e-Sadr as the highest level of service to humanity. This is to help them recognise Imam Mehdi and His bounty. You can obtain Shahr-e-Sadr by contacting us on WhatsApp: +44 7380315726.
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Younus AlGohar explains the stages of the developing Spiritual Heart and why it is sometimes referred to as the Terrestrial Egg (Beza-e-Nasooti).
- The Spiritual Heart (Qalb) is known as the Terrestrial Egg (Beza-e-Nasooti). Before it is revived, it is encased in 180 000 veils of negative energy (Naar) consisting of vices such as lust, jealousy, arrogance and enmity.
’The Arabs say, “We are Devout Believers (Momin).” Say, “Do not say you are Devout Believers; rather say that you have accepted Islam and become Muslim. For faith has not yet entered your hearts.”’ - Koran 49:14
‘God’s name is pure and it does not settle in an impure place.’ - Prophetic Tradition
- You need a Spiritual Guide who can burn away the 180 000 veils on your Spiritual Heart with his spiritual concentration and free it from the grasp of the Devil. Immediately after burning the 180 000 layers, the Spiritual Guide revives the Spiritual Heart and implants the Personal Name of God within it.
- When your Spiritual Heart engages in the invocation of God’s name, you are a Zakir-e-Qalbi and on your way to obtaining The Secured Heart (Qalb-e-Saleem). You reach the stage of the Secured Heart when a sub-spirit of the Spiritual Heart hatches within 3 years of obtaining the Opening of the Spiritual Heart.
‘On that Day, neither your wealth nor sons shall benefit you. He shall be successful who brings with him a Secured Heart.’ - Koran 26:88-89
‘O’ Lord, do not turn our hearts away from you towards the world once you have granted it guidance. And shower your special mercy upon us to save us.’ Koran 3:8
- Before the sub-spirit of the Secured Heart comes out during the period of 3 years, the invocation of God’s name in your heart can be terminated at any time and you will be misguided. Once you reach the Secured Heart, you will not be misguided. After that is the stage of The Heart Turned Towards God (Qalb-e-Muneeb) which is the culmination for a Devout Believer.
- The Witnessing Heart (Qalb-e-Shaheed) is for the saints of God who have seen God. The divine theophanies fall upon the image of God in their Spiritual Heart and their Lower Self.
- It was only His Divine Eminence Gohar Shahi who spoke on this matter clearly. Whereas Sufis like Allama Iqbal only mentioned it ambiguously.
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What is the Stage of Ikhlas (Inner Purity)? Can you have Ikhlas for your Spiritual Guide? Younus AlGohar's comprehensive explanation of the Stage of Ikhlas answers these questions and more.
Summary:
- 'Ikhlas' is a term that is only used with reference to God alone. It cannot be used for anyone else. Ikhlas itself means to remove everything besides God from your inner and outer being.
- The Stage of Ikhlas is when your Lower Self and Spiritual Heart are cleansed of all impurities and you are left with nothing but the presence of God. It is when divine energy, God's love and an attachment to God are established eternally within you.
The Devil said to God, 'I swear upon your honour: I shall misguide them all for except those who are at the Stage of Ikhlas.' - Koran 38:82
'He shall be successful who manages to purify his Lower Self.' - Koran 87:14
'On that Day, neither your wealth nor sons shall benefit you. Only he shall be successful who brings with him a Secured Heart.' - Koran 26:88-89
- The Spiritual Guide takes you to the Stage of Ikhlas by helping you walk this path of Esoteric Sharia and spirituality. When you reach this stage, you have reached your destination.
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- A human being is a compound creature; he has a body made of clay and invisible souls enclosed within it.
- Noor has been used as a metaphor for light, but it is not light in itself. Just as electricity cannot be seen, Noor is divine energy which cannot be seen.
- When God's name is invoked in the heart, it generates Noor which revives the souls in the body. Then, Noor runs through the human body but it is stored in the Spiritual Heart and souls. When this happens, that person is known as a Sahib-e-Noor.
- When a person dies, the Noor and the souls ascend to the higher realms, leaving the body empty. Noor does not die.
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Younus AlGohar’s explanation of Kashf (the opening of your inner eye) and how it works.
Summary:
- Kashf refers to something becoming apparent to your eyes which was previously hidden or veiled.
- When divine energy enters your bloodstream, you begin to notice the spiritual activities in your environment which you would have missed before. Jinns, angels, Muakkel (angel-like creatures) - you start to see them all as your inner eye opens up.
- His Divine Eminence Gohar Shahi is granting people a very potent Personal Name of God which relates to God’s crown. His Divine Eminence said that even if you only take Zikar-e-Qalb (Opening of the Spiritual Heart) and do nothing else, one day it will make you a Roshan Zameer (Enlightened Conscience).
- Kashf happens when divine energy dominates your senses.
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Younus AlGohar’s reply to a viewer who said that he had trouble accepting His Divine Eminence Gohar Shahi as Imam Mehdi in light of the Prophetic Traditions recognised by the Ahle Sunnah Wal Jamaat.
Summary:
- The Muslims are divided into over 73 sects. Every sect in Islam has its own compilation of Prophetic Traditions which it considers authentic. How will we recognise Imam Mehdi in light of the Prophetic Traditions of a particular sect? If we say someone is Imam Mehdi according to the Shiite’s Prophetic Traditions, then the followers of Ahle Sunnah Was Jamaat will never accept it - and vice versa.
- Won’t Imam Mehdi be easily recognised as Imam Mehdi because of His personality, character, purity, gnosis of God and proximity to Prophet Mohammad (PBUH)? If we limit our understanding of Imam Mehdi to the signs we find in the Prophetic Traditions, it suggests that we think Imam Mehdi will be an average personality.
‘Beware the sight of the Devout Believer, for he looks through divine energy.’ - Prophetic Tradition.
- If we were to look through divine energy, we would be able to recognise Imam Mehdi easily. Then we wouldn't need to worry about which sect’s compilation of Prophetic Traditions is correct. The most important thing is to become a Devout Believer.
‘[They] invoke upon God while they stand, sit and toss and turn [in their beds].’ - Koran 3:191
- A Devout Believer is one who invokes upon God in all three states: standing, sitting and while sleeping. God here used the word ‘tossing and turning’ instead of sleeping for a reason. When you sleep, your body is so sensitive that it changes positions as needed without your having to be conscious. Just as your body tosses and turns without your knowledge, similarly, there is something inside you that can invoke upon God without you needing to be conscious of it: the heart.
‘Do not follow the one whose hearts I have kept heedless of my invocation.’ - Koran 18:28
‘Whoever God guides, he will guide his heart.’ - Koran 64:11
‘Declare the truth by the tongue and verify it in the heart.’ - Prophetic Tradition
‘The Commanding Self compels you to do wrong.’ - Koran 12:53
- His Divine Eminence Gohar Shahi is the personality who revives your heart and implants the seed of God’s name in it which begins to generate divine energy. This is also how your heart starts to encourage you to do good; by way of purifying your Lower Self, HDE Gohar Shahi’s teachings also stop you from doing wrong as per Koran 22:41. You will only see with divine energy when it is generated in your heart.
‘When somebody sins, the angels record it in his Book of Deeds. Along with it, they place a black spot on his heart.’ - Prophetic Tradition
‘I neither look at your bodies nor your deeds. Rather, I look at shining hearts and the intentions therein.’ - Hadith-e-Qudsi (Special Conversation Between the Prophet (PBUH) and God)
- The sin is recorded in the Book of Deeds so that the saints and prophets can check it. They place the black spot on the heart because God looks at the heart. With an abundance of sins, the heart becomes completely black. At this stage, Prophet Mohammad (PBUH) said that advice is ineffective on such a person.
Prophet Mohammad (PBUH) said, ‘There is a polish for everything that tarnishes. The polish of the heart is the invocation of God’s name.’
- The invocation of God’s name has to enter the heart. Nobody has the knowledge of the heart except Imam Mehdi. This is the knowledge through which you will bring divine energy in your heart and you will recognise yourself, God and Imam Mehdi. All verbal declarations of faith are futile until the heart confirms them.
‘The Arabs say, “We are Devout Believers.” Tell them, “You are not Devout Believers. Rather, say that you have accepted Islam and become Muslims. Faith has not yet entered your hearts.”’ - Koran 49:16
‘The greatest invocation is the Motto of Faith.’ - Prophetic Tradition
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How can one become the type of religious scholar that Prophet Mohammad (PBUH) declared to be like the Prophets of Israel?
Summary:
‘The scholars are connected to my chest.’ - Prophetic Tradition
‘Beware the ignorant scholar.’ The Companions asked the Prophet (PBUH), ‘How can one be a scholar and ignorant at the same time?’ The Prophet (PBUH) replied, ‘One whose tongue is a scholar but whose heart is ignorant, meaning dark.’ - Prophetic Tradition
- These Prophetic Traditions prove that there are two types of knowledge: inner knowledge and outer knowledge. Prophet Mohammad (PBUH) said that the outer knowledge is an argument from God (Ilm-e-Hujjat), whereas the inner knowledge is the ‘Ilm-e-Nafay (Beneficial Knowledge)’. The religious clerics think that the outer knowledge is the Ilm-e-Nafay because they earn money off it. However, how could something be recognised as beneficial by the religion when it is confirmed that your physical wealth shall not benefit you in the hereafter?
‘On [the Day of Judgement], neither your sons nor your wealth shall benefit you. He shall be successful who brings with him a Secured Heart (Qalb-e-Saleem).’ - Koran 26:88
- Ilm-e-Nafay is the inner knowledge in which you bring God’s name into the beating system of the heart. When your heart invokes upon God, it generates divine energy which protects your heart from vices like arrogance, enmity and jealousy. It secures your heart from such evil attacks.
Prophet Mohammad (PBUH) said, ‘When somebody commits a sin, the angels record it in his Book of Deeds. At the same time, they place a black spot on his heart.’
‘I neither look at your bodies nor your deeds. Rather, I look at shining hearts and the intentions therein.’ - Hadith-e-Qudsi (Special Conversation Between the Prophet (PBUH) and God)
- The reason it is recorded in the Book of Deeds is so that the saints or Spiritual Guide can check it. They place the black spot on the heart because God looks at the heart. A time comes when the heart is completely blackened from the abundance of sinning and God becomes fed up with you. At this point, no advice will have any effect on you.
- Today, the majority of religious clerics have blackened hearts and they do not know how to cleanse their hearts. Were they to have the inner knowledge, they would purify their own hearts and teach their students to do the same.
- A true divine scholar is one who verbalises the knowledge and who also has an enlightened heart. To become such a scholar, you have to purify your Lower Self and enlighten your heart. Even to become a true follower of Islam, you have to do everything that is required of a divine scholar. A true divine scholar has both inner knowledge and outer knowledge.
‘The man who obtained the Shahr-e-Sadr (Opening of the Chest) with the Name of God for Islam shall receive divine energy from his Lord.’ - Koran 39:22
- If you don’t manage to enlighten and revive the 5 subtleties in your chest, then you will not receive the divine energy from God and you will not enter Islam. A hypocrite’s heart does not accept the truth; if you worship and verbally recite the Motto of Faith but your heart does not verify what you verbalised and did, then you will remain to be a hypocrite.
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Younus AlGohar discusses the Second Coming of Jesus Christ in light of the Koran and Prophetic Traditions.
Summary:
- According to the Koran, Jesus Christ was ascended physically to the higher realms by God. He will have to descend on Earth because his body was meant for Earth. Death only occurs in the Terrestrial Realm; if something leaves the Terrestrial Realm and ascends to the higher realms, it cannot die.
Prophet Mohammad (PBUH) said, ‘I am the City of Knowledge.’
- The Koran is one aspect of Prophet Mohammad (PBUH) because it was revealed onto his heart. He understands it best. Therefore, you should consult Prophet Mohammad (PBUH) because the Koran is not separate from Prophet Mohammad (PBUH). There are many things which were not discussed in the Koran, but which Prophet Mohammad (PBUH) addressed - such as Jesus Christ’s return. The ultimate source of knowledge is Prophet Mohammad (PBUH), not the Koran.
Koran 53:3-4 says, ‘Not a single word passes from his lips out of his own desires. Rather he [only] utters the divine revelation.'
- So this verse means, 'O' Prophet Mohammad (PBUH), when do you ever move your lips except for when the divine revelation is revealed?' According to this Koranic verse, even if Prophet Mohammad (PBUH) asks for water, you must consider it to be the Koran. One type of divine revelation comes from the higher realms, however, Prophet Mohammad (PBUH)) also had God’s presence within him which spoke through him. That presence of God could have said, 'Bring me water.'
Koran 59:7 says, 'O' Devout Believers, take whatever Prophet Mohammad (PBUH) gives you. And quit whatever he forbids you to do.'
- So Prophet Mohammad (PBUH) said that Jesus Christ will return; you have to accept it otherwise you are not a Muslim.
- Jesus Christ was already a prophet before the advent of Prophet Mohammad (PBUH) in the world. His return does not affect the Finality of Prophethood because that only applies to new prophets. No new prophets or messengers shall come after Prophet Mohammad (PBUH).
Prophet Mohammad (PBUH) said to his nation, 'How eminent must you be [as a nation] when I, Mohammad, am here at your commencement and Jesus Christ and Imam Mehdi are at your culmination.'
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Younus AlGohar elaborates on the final stage of the Lower Self, the Contented Self, and explains the Station of Radhia Mardhia (Your Will is My Will, My Will is Your Will).
Summary:
'O' you who has the Contented Self, I am pleased with you. Become pleased with me.' - Koran 89:27-28
- Up until the stage of the Inspired Self, one is a Devout Believer. They can reach this stage through their own efforts: by performing spiritual austerity and invoking God’s name. The Contented Self is awarded at the Station of Sainthood and cannot be attained through one’s own efforts.
- One only reaches the stage of the Contented Self when God wishes to befriend them. When God wishes to befriend somebody, he sends his theophanies upon their Spiritual Heart, changing it from Muneeb (The Heart Turned Towards God) to Shaheed (The Witnessing Heart). At the same time, the Lower Self comes under those theophanies and changes from the Inspired Self to the Contented Self. Without the divine theophanies, the Lower Self cannot become the Contented Self.
- God is only content with the Contented Self because he knows that his theophanies, which will fall on the saint 360 times a day, will not allow the Lower Self to stray towards mischief. The reason God is not content with somebody who has an Inspired Self or Blameworthy Self is because if they were to get lazy in their efforts, the state of their Lower Selves could easily decline to an earlier stage.
- Right before one is granted sainthood, they go through a final test. That test is carried out by Khidr and it may last one year or three years. During that time, the aspirant’s patience is tested in a multitude of ways: for example, God might take their children, parents or health from them. If they are happy with God’s will, they pass the test. That is when the pact of Radhia Mardhia is made.
- According to the pact of Radhia Mardhia between God and his saint, the saint has to do whatever God says and God will do whatever the saint says regardless of the divine law. God made this pact with His Divine Eminence Gohar Shahi, so God asked HDE Gohar Shahi to keep certain Predestined Hell-bound Souls with Him, He obliged. And when HDE Gohar Shahi asked God to change the fate of certain Predestined Hell-bound Souls, God obliged too.
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Younus AlGohar’s comprehensive explanation of Koran 10:57 in light of his vast spiritual insight.
Summary
‘Instructions from God have come to humankind. A cure has come for the illness of [the subtleties of] the chest. And guidance and Rehmat (sainthood) for the Devout Believers.’ - Koran 10:57
- Two things mentioned in this verse are for common people and two things are for the Devout Believers. God addresses the common people and tells them that he has sent instructions and the spiritual cure for the souls in their chests that are ailing. Whereas for the Devout Believers, he has sent guidance and sainthood.
- Where is the spiritual cure that God mentioned in Koran 10:57? People say that it is in the Koran - but where? The Muslims are divided into 73 sects and they have been unable to find the spiritual cure in the Koran. God sent the spiritual cure for common people; the Devout Believers are those who are followers of Prophet Mohammad (PBUH). Therefore, it means that the non-religious people would also receive divine grace from Prophet Mohammad (PBUH) and receive spiritual healing. The Koran provides healing effects when it has settled in somebody’s heart.
- The meaning of Rehmat in God’s eyes is the cleansing of sins. The Nazar-e-Rehmat (The Divine Merciful Glance) burns the sins and so do the common form of mercy. When you recite the Darood Sharif, God sends 10 'Rehmat' upon you, meaning that he cleanses 10 of your sins. The difference between Nazar-e-Rehmat and the mercy received from Darood Sharif is that Nazar-e-Rehmat will burn away the Great Sins whereas the mercy from Darood Sharif will burn your Lesser Sins. You only get the Nazar-e-Rehmat in the company of saints.
- So the Koran is saying in Koran 10:57 that those who have the Koran stored esoterically in their heart will benefit the Devout Believers who sit in their company. The Devout Believer’s Great Sins will start to be burnt when they sit with such people.
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Younus AlGohar explains the difference between the Kamil Hayat, Kamil Mumaat and Kamil Zaat saints. He reveals which type of saint can come to your aid when you call them.
Summary:
- There are three types of saints: Kamil Hayat, Kamil Mumaat and Kamil Zaat.
- The benevolence of a Kamil Hayat is only rendered during his lifetime. His sainthood is of the body. His subtleties will remain in his grave when he dies, but they will not grant grace to anyone because they are not the things which have been granted sainthood. After his demise, his shrine will not bless anybody. A Kamil Hayat is able to revive the Spiritual Heart with God’s name within a maximum of 7 days.
- The Kamil Mumaat are those who become saints after their demise. Shah Abdul Bhittai was one such saint; at the time of his demise he was not a saint, but his spiritual training continued and he reached sainthood 100-150 years after his physical passing. The divine theophanies fall upon the graves of the Kamil Mumaat saints, turning their graves into saints. You can only receive benevolence from the Kamil Mumaat when you visit their graves. A Kamil Mumaat can revive your heart within a maximum of 3 days.
- A Kamil Zaat saint can revive your heart within a single merciful glance. A Kamil Zaat is one whose body and souls are under the divine theophanies. He renders benevolence in the world and afterwards too.
- When you have received the message and blessings of Imam Mehdi, you need not search anywhere else for a Spiritual Guide. If your so-called Spiritual Guide does not even tell you about the divine gift that is the Opening of the Spiritual Heart (Zikar-e-Qalb), he is not a true Spiritual Guide. A true Spiritual Guide does not die without taking the disciples to their destination. Many people today become disciples of pseudo-Sufis and spend years serving them without thinking about what they are meant to obtain from the Guide. Such people are at fault just as the pseudo-Sufis are.
- HDE Gohar Shahi said that if a pseudo-Sufi and he has one disciple, he is the murderer of that person’s 16 entities. If he has 1000 disciples, he will be known on the Day of Judgement as a murderer of 16 000 creatures.
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Younus AlGohar breaks down the makeup of the Terrestrial Realm, Angelic Realm and the Realm of Jabrout (which hosts the Realm of Souls and Bait ul Mamour) in this enlightening lecture.
Summary:
- There are not seven skies, but rather seven different universes. Our entire solar system is part of one universe: the Terrestrial Realm. All the planets in this realm are moving in their own orbits - this includes Jupiter, Saturn, Mars, Earth, the Sun, etc. What we know as stars are actually rocks which have absorbed photons from the Sun’s rays; the photons cause them to light up. The blueish fog we see as our ‘sky’ on Earth is the same fog you would see from Mars, Jupiter, Saturn, etc. God sent human beings to inhabit seven planets in this solar system; they would be sent to paradise or hellfire depending on whether they did good deeds or bad deeds.
- The Angelic Realm is the next realm after the Terrestrial Realm. Its sky is a yellow fog. There are fourteen planets in the Angelic Realm - seven for paradise and seven for hellfire. Each level of paradise and hellfire is its own planet. After the Day of Judgement is over, if you have a Secured Heart (Qalb-e-Saleem) - since the Spiritual Heart is related to the first level of paradise, Khuld, it will automatically pull you towards that planet: this is known as the Pul-e-Siraat. You would travel with the power of your enlightened Spiritual Heart, which would cross the orbit of Khuld without resistance.
- The Realm of Jabrout is beyond the Angelic Realm. There are multiple planets in this universe. The Realm of Souls is a planet in the Realm of Jabrout which hosts all the human souls which have yet to be sent down into the world. Alam-e-Barzakh (The Realm of Purgation) has two smaller planets which are known as the waiting rooms to paradise or hellfire respectively: Sijiyeen and Illiyeen. Bait ul Mamour (The Esoteric Kaaba) is also a planet in the Realm of Jabrout which is where all the souls worship.
- There are esoteric highways for people travelling to the higher realms. They must first fully revive and enlighten their soul and be approved by their Spiritual Guide before they can travel on a particular highway. There is one highway, white in colour, which leads directly to the Realm of Divine Oneness (Alam-e-Ahdiyat); it is reserved exclusively for those who have Tifle-e-Noori (a supreme entity from God known as the Body of Divine Light). His Divine Eminence Gohar Shahi sent the souls of some of His followers on the highway of the Tifl-e-Noori with ease. These highways are known as ‘Sabeel’ in the Koran - as in Koran 2:154.
- There are many other universes beyond the aforementioned realms which also have multiple planets. One cannot pass the Realm of Jabrout without an intermediary. People who possess a sub-spirit of their Spiritual Guide can travel beyond the Realm of Jabrout because the sub-spirit aids them in their journey.
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Muslim scholars recently issued a joint fatwa (religious opinion) stating that growing a beard is obligatory upon all Muslims so that they do not resemble the non-Muslims, as instructed by the Prophet Mohammad (PBUH). But does this mark of distinction still apply in this day and age, where growing a beard has become part of men’s fashion regardless of religious affiliation?
Summary:
- Neither Prophet Mohammad (PBUH) nor God wish for us to be complete idiots who blindly believe in anything they are told. You are responsible for your own grave and God has granted you some level of intellect which he expects you to use. Shoulder the responsibility of your own religiosity and use your common sense when you do. There is nothing illogical in Islam, there is a reason behind everything.
- Many of the Customs of the Prophet related directly to the particular time it was practised. At the time of Prophet Mohammad (PBUH), the Arab Jews used to grow their moustaches and shave off their beards. So Prophet Mohammad (PBUH) advised the Muslims to do the opposite: grow their beards and shave their moustaches as a mark of distinction. However, this identifier became invalid when the hypocrites infiltrated the ranks of the Muslims. Even if you were to grow a beard, it would no longer serve the purpose it was intended for. In modern times, people grow beards who don’t even follow a religion.
- Many Customs are no longer applicable. For example, Tayammum is the act of dry ablution with sand. This was allowed because travellers in Arabia would go on long journeys where they would not have water for miles. However, it is not permissible when you are sitting in your home on a cold day and decide to do Tayammum with sand because you don’t want to get wet.
‘Prophet Mohammad (PBUH) has the best of characters.’ - Koran 68:4
‘Verily! Prophet Mohammad (PBUH) is an excellent example for you…’ - Koran 33:21
- To have a good character is a timeless Custom. This is a Custom of the Prophet that you can follow in today’s day and age. You have to form your character in accordance to the example of Prophet Mohammad (PBUH), but you don’t know how. Before you focus on the Customs through which the world might recognise you as a Muslim, turn your attention towards the Customs which make you a follower of the Prophet in the eyes of God: enlighten your heart. God says that he neither looks at your bodies nor deeds, but rather shining hearts and the intentions therein.
‘My eyes sleep but my heart does not sleep.’ - Prophetic Tradition
- What Prophet Mohammad (PBUH) meant was that his heart is always engaged in the invocation of God’s name.
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Younus AlGohar explains the meaning of ‘Rehmatallil Alameen (Blessings Upon the World)’, a title given to Prophet Mohammad (PBUH). He also reveals the real reason God instructed the Muslims to send benedictions upon Prophet Mohammad (PBUH).
Summary:
- There are different sources of information. You may find that information in books, in the Koran, in the Prophetic Traditions or even the Spiritual Guide. There also comes a time in spirituality where one reaches the Guarded Tablet and receives information directly. Whatever I have heard from His Divine Eminence Gohar Shahi, I relay it verbatim without any additions from my side. If I were to tamper with His words, it would mean that I have nothing to do with Him.
- God separated the timeline of this world into three separate eras: the Age of the Prophets, the Age of Blessings and the Age of Rapturous Love. We are in the last episode of the world. In the Age of the Prophets, people would worship and this would determine whether they would enter paradise of hellfire. The Age of Blessings was the era of the saints and it was known as the Age of Blessings because divine theophanies (Nazar-e-Rehmat) would befall the saints. Those sitting in the company of those saints would also reap the benefits from the divine theophanies.
- The word ‘Rehmat’ has completely different meanings depending on whether you are talking about it linguistically, religiously, practically or in terms of spirituality. Linguistically, it means blessings. Practically, it cleanses you of the Great Sins you may have committed. Prophet Mohammad (PBUH) is known as ‘Rehmatallil Alameen (Blessings Upon the World)’ because saints in his nation would cleanse the world of the Great Sins.
- Prophet Mohammad (PBUH) was extremely happy when Gabriel brought the verse of the Koran which advised the Devout Believers to send benedictions upon the Prophet (PBUH). The reason for this happiness was because it would serve to cleanse the sinners of their sins; God had promised to send blessings upon those who sent the benedictions.
- His Divine Eminence Gohar Shahi declares that those who send benedictions upon Prophet Mohammad (PBUH), the lifespan of their Spiritual Heart is extended even if they don’t obtain the Opening of the Spiritual Heart before the age of 40. The act of sending benedictions upon the Prophet Mohammad (PBUH) preserves the life of your Spiritual Heart.
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Younus AlGohar provides an in-depth definition of Salat and its practical applications at the request of a viewer.
Summary:
Prophet Mohammad (PBUH) said, ‘There is no Salat without the presence of the heart.’
- The root word of Salat is ‘Sal’ which is borrowed from the Suryani language. Sal means ‘to link/to connect/to make a liaison.’ Just as you cannot establish a telephone connection without having a working phone, you cannot establish Salat without the involvement of the Spiritual Heart.
‘Whether you use the name Allah, Rehman or any other name for God, all of God’s names are good. However, whenever you establish a link with your Lord, you don’t need to say it loudly.’ - Koran 17:110
- Before the Night of Ascension, the word ‘Salat’ was mentioned in the Koran. God told Prophet Mohammad (PBUH) to establish Salat - meaning to stay linked to God - no matter what name of God he used. The Koran 108:1-3 also used the word ‘Fasal’, telling Prophet Mohammad (PBUH) to establish and maintain his link with God.
- In the pre-Islamic era, there were 360 idols in the Kaaba which the Infidels of Mecca used to worship and revere. They would prostrate before the idols and when they were asked what they were doing, they would say that they were establishing a link with their Lord. The word they used to use to describe this was Salat. The counter-narrative from God on this matter was the revelation of the five time’s prayer, Salat. Many things in Islam were adopted from the pre-Islamic era. Salat simply means, ‘the worship which connects you to God.’ Prophet Mohammad (PBUH) used to establish a link with God before and after the Night of Ascension.
‘Protect that which lies between your ribs [and connects you to God, your heart].’ - Koran 2:238
- On the Night of Ascension, Prophet Mohammad (PBUH) went to see God but he was told to wait because God at the time was in Salat - meaning that he was in contact with somebody
‘Establish a link with me (Salat). If you want to establish a link with me, engage in the invocation of my name.’ - Koran 20:14
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